aayadaha qiraanka ee ka hadlaya cilmiga

وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ إِلَّا رِجَالًا نُوحِي إِلَيْهِمْ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِنْ كُنْتُمْ لَا تَعْلَمُونَ ﴾ [النحل: 43]

♦ ﴿ فَتَعَالَى اللَّهُ الْمَلِكُ الْحَقُّ وَلَا تَعْجَلْ بِالْقُرْآنِ مِنْ قَبْلِ أَنْ يُقْضَى إِلَيْكَ وَحْيُهُ وَقُلْ رَبِّ زِدْنِي عِلْمًا ﴾ [طه: 114]

♦ ﴿ هُوَ الَّذِي جَعَلَ الشَّمْسَ ضِيَاءً وَالْقَمَرَ نُورًا وَقَدَّرَهُ مَنَازِلَ لِتَعْلَمُوا عَدَدَ السِّنِينَ وَالْحِسَابَ مَا خَلَقَ اللَّهُ ذَلِكَ إِلَّا بِالْحَقِّ يُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ ﴾ [يونس: 5]

♦ ﴿ قَالَ لَهُ مُوسَى هَلْ أَتَّبِعُكَ عَلَى أَنْ تُعَلِّمَنِ مِمَّا عُلِّمْتَ رُشْدًا ﴾ [الكهف: 66]

♦ ﴿ وَلَقَدْ آتَيْنَا دَاوُودَ وَسُلَيْمَانَ عِلْمًا وَقَالَا الْحَمْدُ لِلَّهِ الَّذِي فَضَّلَنَا عَلَى كَثِيرٍ مِنْ عِبَادِهِ الْمُؤْمِنِينَ ﴾ [النمل: 15]

♦ ﴿ قَالَ الَّذِي عِنْدَهُ عِلْمٌ مِنَ الْكِتَابِ أَنَا آتِيكَ بِهِ قَبْلَ أَنْ يَرْتَدَّ إِلَيْكَ طَرْفُكَ فَلَمَّا رَآهُ مُسْتَقِرًّا عِنْدَهُ قَالَ هَذَا مِنْ فَضْلِ رَبِّي لِيَبْلُوَنِي أَأَشْكُرُ أَمْ أَكْفُرُ وَمَنْ شَكَرَ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِ وَمَنْ كَفَرَ فَإِنَّ رَبِّي غَنِيٌّ كَرِيمٌ ﴾ [النمل: 40]

♦ ﴿ وَلَمَّا بَلَغَ أَشُدَّهُ وَاسْتَوَى آتَيْنَاهُ حُكْمًا وَعِلْمًا وَكَذَلِكَ نَجْزِي الْمُحْسِنِينَ ﴾ [القصص: 14]

♦ ﴿ وَتِلْكَ الْأَمْثَالُ نَضْرِبُهَا لِلنَّاسِ وَمَا يَعْقِلُهَا إِلَّا الْعَالِمُونَ ﴾ [العنكبوت: 43]

♦ ﴿ بَلْ هُوَ آيَاتٌ بَيِّنَاتٌ فِي صُدُورِ الَّذِينَ أُوتُوا الْعِلْمَ وَمَا يَجْحَدُ بِآيَاتِنَا إِلَّا الظَّالِمُونَ ﴾ [العنكبوت: 49]

♦ ﴿ وَيَرَى الَّذِينَ أُوتُوا الْعِلْمَ الَّذِي أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ هُوَ الْحَقَّ وَيَهْدِي إِلَى صِرَاطِ الْعَزِيزِ الْحَمِيدِ ﴾ [سبأ: 6]

♦ ﴿ إِنَّمَا يَخْشَى اللَّهَ مِنْ عِبَادِهِ الْعُلَمَاءُ إِنَّ اللَّهَ عَزِيزٌ غَفُورٌ ﴾ [فاطر: 28]

♦ ﴿ أَمَّنْ هُوَ قَانِتٌ آنَاءَ اللَّيْلِ سَاجِدًا وَقَائِمًا يَحْذَرُ الْآخِرَةَ وَيَرْجُو رَحْمَةَ رَبِّهِ قُلْ هَلْ يَسْتَوِي الَّذِينَ يَعْلَمُونَ وَالَّذِينَ لَا يَعْلَمُونَ إِنَّمَا يَتَذَكَّرُ أُولُو الْأَلْبَابِ ﴾ [الزمر: 9]

♦ ﴿ هُوَ الَّذِي بَعَثَ فِي الْأُمِّيِّينَ رَسُولًا مِنْهُمْ يَتْلُو عَلَيْهِمْ آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَإِنْ كَانُوا مِنْ قَبْلُ لَفِي ضَلَالٍ مُبِينٍ ﴾ [الجمعة: 2]

♦ ﴿ يَرْفَعِ اللَّهُ الَّذِينَ آمَنُوا مِنْكُمْ وَالَّذِينَ أُوتُوا الْعِلْمَ دَرَجَاتٍ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ ﴾ [المجادلة: 11]

♦ ﴿ اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ * خَلَقَ الْإِنْسَانَ مِنْ عَلَقٍ * اقْرَأْ وَرَبُّكَ الْأَكْرَمُ * الَّذِي عَلَّمَ بِالْقَلَمِ * عَلَّمَ الْإِنْسَانَ مَا لَمْ يَعْلَمْ ﴾ [العلق: 1 -

رابط الموضوع: https://www.alukah.net/sharia/0/120244/%D8%A2%D9%8A%D8%A7%D8%AA-%D8%B9%D9%86-%D8%A7%D9%84%D8%B9%D9%84%D9%85/#ixzz7lpLLticQ

koonfur afrika oo ku soo badanayo afduubka gawaariga sawirro

Jareer saaxib ha ka dhigan

Jareer saaxib ha ka dhigan

Waxaa la yiri waxaa saaxib ahaan jiray nin jareer ahaa iyo mid jileec ahaa Fara dheer,

Ninka fara dheerka ah wuxuu ahaa nin aaminsan in jareer  saaxib galin had iyo jeer wuxuu xaaskiisa oran jiray jareer saaxib ma galo.

Xaaskiisa ayaa iyana dagaali jiray ayadoo leh jareer saaxib wuu galaa,

Dadka deegaanka aad beey caam uga dhex ahaayeen labadaan nin waxeeyna ahaayeen saaxibbo is qadariya.

Maalin maal maha ka mid ah ayuu xaaskiisa la sharatamay wuxuuna ku yiri : Maanta waxaan ku tusayaa In jareer saaxib galin.

Ninka jareerka ah iyo kan  fara dheer ah ayaa maalin is raacay ayagoo aaday ugaarsi, kan jareer ah wuxuu qaabilsanaa dhanka ilaalada baxsashaa ugaarta qeeybta bari.

Halka kan kale uu ahaa mid qaabilaan toogashaa ugaarta.

Nin fara dheerka ah wuxuu soo diyaarsaday canjalad ay ku duuban tahay cod qof qeeylinaya oo dhaaawac ah, wuxuuba abaaray dhinaca waqooyi si uu ugaarta u dilo.

Ninkii jareerka ayaa maqlay xabad iyo qeeylo aad buu u naxay wuxuuna u cararay dhanka beer ay dhex degnaayeen oo meesha ku taalay.

Xoogaa kadib ninkii jareerka ahaa ayaa meel dheer uga jeeday qof dusha wax ku wada cabaar kadib waa saaxibkii oo argagax ka muuqda.

Saaxibki ayaa yiri anigoo gamaya cowl ayaa igu so baxay qof goor ay xabadii dhacday waxeeyna asiibtay nin halkaas marayay wuuna dhintay waana kan jawaanka ku dhex jira ee fadlan i qari ilana aas.

Jawaanka waxaa ku jiray qashin iyo dhiig sagaaro iyo wax yaaba kale.

Ninkii jareerka ahaa wuu yeelay wuuna ka aqbalay mana hubsan waxa jawaanka ku kira weey doogeen asagoon arag waxa meesha ku jira.

Goortii magaaladii la tagay ayuu ninkii jareerka ahaa arinkii sheegay asagoo leh hebel nin bu dilay wuuna duugay

Isla warkii wuxuu gaaray ciidankii waxaa la soo qabtay ninkii fara dheerka aahaa.

Waxaana loo sheegay in uu ku eedeeysan yahay dambi ah in u qof dilay marqaati a waxaa ah nin ay saaxibka yihiin ee jareerka ah.  

Arintii ayaa cirka isku shareertay ciidankii na waxeey amreen im meydka banaanka la keeno  sidii ayaa la sameeyay oo goobtk ayaa la tagay godkiina la fagay  lagana soo saaray jawaan ay wax ku jiraan  waa la furay waxaa ka buuxa qashin iyo sagaaro meydkeeda.

Ninkii ayaa yiri  jareer saaxib ma galo.

Move to

Move and make clean to life in you hert

shaacirshidane: Duqeeyn tii ugu xumeeyd kaa socoto Xalab

shaacirshidane: Duqeeyn tii ugu xumeeyd kaa socoto Xalab

Kitaabka arbacu nawaawi casharka6

Waa casharkii shanaad ee ku saabsanaa
kitaabka Arbacu Nawaawi ee ka koobnaa 40
xadiis.
Waxaa laga weriyay hooyadii
Mu’miniinta Umm CabdullaahC aa’isha
(Allah ha ka raalli noqdee): Inay tiri:
wuxuu yiri Rasuulkii Allah (s.c.w.): Qofkii
amarkayagan ku soo dara waxaa an ka mid
ahayn isaga lagu celinayaa. [Bukhaari iyo
Muslim]
Sharaxa: Xadiiska Shannaad
Xadiiskani wuxuu caddeynayaa qofkii ka
leexda Jidkii Alle iyo Rasuulku jideeyeen
inuu baadi yahay Xadiiskan waa udubbada
ugu waaweyn ee Islaamka, wuxuu ka
digayaa in Diinta lagu soo daro wax aan ka
mid ahayn, ama laga naaqusiyo, ama la
beddelo ama la qalloociyo.
Sababtoo ah Diinta Islaamku wey
dhammeystirantahay oo Ilaahaybaaabyay,
marka qofkii wax ku soo daraya ama ka
naaqusinaya wuxuu ka dhigan yahay gof leh
anigaa llaahay ka aqoon badan oo waxaanu
sheegin baan Diinta ku darayaa, ama
wuxuu sheegay baan ka goynayaa.
Waxyaalaha laga digaayo in diinta lagu soo
darriyo ama laga naaqusiyo ma aha oo
keliya cibaadada ee waa farac kasta oo ka
mid ah Diinta lslaamka sida macaamilaadka
Nikaaxa, Usluubta, Anshaxa, Xiriirka
Bulshada, xuquuqdooda iwm. Haddaba,
qofka muslimka ah ee ku camal fala masalo
aan sharciga ku dhisneyna baalkiisu waa in
camalki isu buro oon laga ajar-siin, weliba
waxaa la arkaa inuu ku dambaabo ama
diintaba kaga baxo falalka qaarkood.
Haddaba waxaa waajib ku ah qof kastao o
muslim ah inuu hubsado in camalkiisu
sharciga waafagsan yahay iyo in kale.
Waxaana jira miisaan lagu qiyaaso camalka
oo ah sida uu Nebigu( s.c.w) iyo asxaabtiisu
ugu camalfali jireen mas’alada hortaalla.
Waxaad heleysaa jawaab saxiix ah oo laga
soo weriyay Nebigi iyo Asxaabtiisii,
Haddaba, waa in laga digtoonaado bidcada
iyo sheekada ku-tiri-ku-teenka ah ee loo
ekeysiinayo diinta laguna khawiyeysiinayo
dadka ma-kastada ah ama aqoonta gaaban
xagga diinta.
FAA’IIDADA XADIISKA
1. Mas’ala kasta oon sharciga ku fadhin
waa baadinnimo;
2. In laga digtoonaadob idcada;
3. In qofkuf alki isak u mi isaamos
harcigais laamka;
4. Inla barto diinta si loo kala saaro
bidcada iyo sunnada;
5. In diintu dadka ku filan tahay oo laga
deeqtoon yahay bidcada.

Kitaabka Arbacu nawaawi Casharkii 5naad

Waa casharkii shanaad ee ku saabsanaa
kitaabka Arbacu Nawaawi ee ka koobnaa 40
xadiis.
Waxaa laga weriyay hooyadii
Mu’miniinta Umm CabdullaahC aa’isha
(Allah ha ka raalli noqdee): Inay tiri:
wuxuu yiri Rasuulkii Allah (s.c.w.): Qofkii
amarkayagan ku soo dara waxaa an ka mid
ahayn isaga lagu celinayaa. [Bukhaari iyo
Muslim]
Sharaxa: Xadiiska Shannaad
Xadiiskani wuxuu caddeynayaa qofkii ka
leexda Jidkii Alle iyo Rasuulku jideeyeen
inuu baadi yahay Xadiiskan waa udubbada
ugu waaweyn ee Islaamka, wuxuu ka
digayaa in Diinta lagu soo daro wax aan ka
mid ahayn, ama laga naaqusiyo, ama la
beddelo ama la qalloociyo.
Sababtoo ah Diinta Islaamku wey
dhammeystirantahay oo Ilaahaybaaabyay,
marka qofkii wax ku soo daraya ama ka
naaqusinaya wuxuu ka dhigan yahay gof leh
anigaa llaahay ka aqoon badan oo waxaanu
sheegin baan Diinta ku darayaa, ama
wuxuu sheegay baan ka goynayaa.
Waxyaalaha laga digaayo in diinta lagu soo
darriyo ama laga naaqusiyo ma aha oo
keliya cibaadada ee waa farac kasta oo ka
mid ah Diinta lslaamka sida macaamilaadka
Nikaaxa, Usluubta, Anshaxa, Xiriirka
Bulshada, xuquuqdooda iwm. Haddaba,
qofka muslimka ah ee ku camal fala masalo
aan sharciga ku dhisneyna baalkiisu waa in
camalki isu buro oon laga ajar-siin, weliba
waxaa la arkaa inuu ku dambaabo ama
diintaba kaga baxo falalka qaarkood.
Haddaba waxaa waajib ku ah qof kastao o
muslim ah inuu hubsado in camalkiisu
sharciga waafagsan yahay iyo in kale.
Waxaana jira miisaan lagu qiyaaso camalka
oo ah sida uu Nebigu( s.c.w) iyo asxaabtiisu
ugu camalfali jireen mas’alada hortaalla.
Waxaad heleysaa jawaab saxiix ah oo laga
soo weriyay Nebigi iyo Asxaabtiisii,
Haddaba, waa in laga digtoonaado bidcada
iyo sheekada ku-tiri-ku-teenka ah ee loo
ekeysiinayo diinta laguna khawiyeysiinayo
dadka ma-kastada ah ama aqoonta gaaban
xagga diinta.
FAA’IIDADA XADIISKA
1. Mas’ala kasta oon sharciga ku fadhin
waa baadinnimo;
2. In laga digtoonaadob idcada;
3. In qofkuf alki isak u mi isaamos
harcigais laamka;
4. Inla barto diinta si loo kala saaro
bidcada iyo sunnada;
5. In diintu dadka ku filan tahay oo laga
deeqtoon yahay bidcada.
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Kitaabka Arbacu Nawaawi Xadiis 5
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Amisom o xasuuqday dad shavabka ah

Ciidamada shisheeyaha ah ee ku sugan gudaha soomaaliya ayaa xasuuqay dad shacab ah.

Amisom oo ah ciidama shisheeye ee soomaaliya ka howl gala ayaa xasuuq ka geeysta deegaanka buula mareer.

Dadka la xasuuqay ayaa ka koobnaa afar ruux oo ay ku jirto haweeneey iyo ilma sagaar sano jir ah.

Dhan kale amisom ayaa sheegay in ay ahaayeen alshabaab dadka ay xasuuqday.

Banaan bax ayaa ka socda buula nareer mana jiro wax war ah oo ka soo baxay dowlada ducgiga iyo dulliga galisay umma soomaakida ah.

Dowlad isku sheega ka arimiya meela ka mid ah soomaaliya ayaa loo arka dowlad arxan daran ee ka liidata gumeystayaasha sharciyeeysan ee amisom.

Shabellestate kala soco halkaan

Hadii aad maqashay marajal baxreyn Daawo saworrada

Sida alle quraanka ku sheegay qiaadii nabi muuse sawirka hoos ka muuqda waa marajal baxreeyn

HOMEPAGE

Mas cunaya bulcad

Noola kaata waxa uu leeyahay awood uu isku difaaco halka midka kale uu leeyahay awood uu ku ugaarto

Shaakirishidane

Dib u dhaca nolosha maxaa sababay?

Waa sheeko la yaab leh waa horumar soo daahay waa dowlad soo xumaatay iyo xaaraan lagu bahoobay xukum la dooriya xaaakim jaahil ah iyo culima tagriibray.

Horumar soo daahay.
Goortii soomaaliya noqotay dal aan kala damveyn ka muuqan waxaa durbadiiba  bilaaeday kor u qaadista diinta waloow dadku ay fikir mayal adag qaateen hadana ma jirin cid hogaamisa Culimada islaamka ee soomaalida.
Dagaalkii diimeed dhex maray Suufi iyo wahaabi wuxuu sababay dhimasho kumaanaan qof soomaali shacabka.

Dowlad soo xumaatay.
Dowlad soomaali ah oo laga filanayay in ay noqoto mid ka taya sareeysa tii siyaad  soona celisa walaalaha kilinka shanaad iyo enefdi waxeey noqotay caada qaate dalka soo galiya shisheeye gaar ahaan itoobiyaankii xamar yimid.

Xaaraam lagu bahoobay.
Goortii dowladi soyaad xamar laga saaray waxaa la bililiqeeystay dhamaan xoolihii dowlada waxaana la dilay dad wax galabsan habaar qabihii Ceeydiid wuxui xamar ka bilaabay la dagaalanka dadyow aan wax galabsan dhac,boob iyo kufsi loo geeusto ummad islaam soomaali shacabka.

Xukun la dooriyay
Goortii soomaaliya ay dhisatay dowlad ku meel gaar ah waxaa lagu la taliyay in au dastuur isku maamulaan kana tanaaZulaan kitaabka alle arinka wuxuu sababay in dalka ay xukumaan jaahiliin aan diinba sal iyo raad ku laheyn.

Xaakim jaahil ah
Maxkamadda sare ee cadaalada waxaa go'aan ka gaari jiray kuwa fikirkooda wax ku maamulayay taa oo iyana sababtay cara alle.

Culima tahriibtay
Qolyihiin wahaabiyada soomaaliya waxeey bilaabeen dil joogta ah oo ay u geeysanayaan Culimadii soomaalida iyo aqoon yahannadii waxeey sababtay in ay dalka ka haajiraan suufiyadii diinta daacadda ka aheyn qoxootina ayvka noqdaan itoobiya iyo kenya.
Dagaalku halkaa kuma joogsane qolya kale oo wahaabiyada arimaha dibada qaabilsan ayaa dagaal afka ah la gashay suufiyadii tahriibtay.

Intaas oo dhan waxeey sababtay dib u dhaca ku yimid soomaaliya.

<h1>waxaan alle ka baryeeynaa dowlad caadil ah</>

Soomaali koonfur afrika oo xalay la xasuuqayi

Sawirku waa
Allaha u naxariisto marxuuma cabdulaahi cadaan oo xalay la dilay.


Marxuumka ayaa lagu soo werayay goobtiisa ganacsiga.

Tuulada kheyliisha ayaa lagu dilay 4 qof
3 kalana waa la dhawacay.

Falkani ayaa dhacay xalau iyo saakay mana jirto cid loo soo qabtya.

Mudooyinkaan dambe ayaan jirin dilalalkii joogtada ah ee ka dhico jiray Cape Town.

Dilalka ayaa loo aaneeyaa tuugada koonfur afrika oo doonaya lacag ay ku aadaan baadiya si ay u soo damaashaadaan xilli kirismaska ee sida weeyn kooga ciido koonfur afrika.

Alle ayaan ug baryeenaa inta dhimatay janno kuwa dhaawacmay  a caafimaad.

Soomaaliya:Shirka ka socda xamar oo ay dumar ka muuqdaan

Gabadh qirux badan oo soomaali ah

Islaamnimadu raad kuma laha wax yaabaha eey ku hishiinayaan kwa xamar joogo.

Sawirka idin muuqda waa haween faasidiin ah ee shec fadhiy ragga wada shiraya.

Dabca  waxeey doonayaan in ay tala wax ku lahaadaan.

Nabigeeyna wuxuu inoo sheegay in qoomkii tal ka qaada haween ama haweeni u taliso hoogy.

Haatan xamar meel hoogty iga dheh.

Inta aan nolosha noolaa wali isma dhihin soomaali ayaa hween xukumka wax ka siin doonta un talin doona wasaaro qeeyba ka mid ah.

Soomaalidu waxaad moodaa in dunida ay ka sii daba marayaan maadaama dumarkii la awood siiyay.

Soomaaliya xalkeedu waa maxaay

Xalka soomaaliya waa maxaay?

Dabcan erey kasta wax buu suurta galiyaa haba noqdo war quraansheed.


Soomaaliya waa dad caam ku ah kibirka jecelna tala kasta in ay ka muuqdaan taa waxaa u sii dheer qabyaaladii ay isku laayn jireen reer qureeysh.

Alle ayaa Nabi ka soo dhex saaray kaasoo ahaa kan ugu dambeeyay ee dunida loo soo diro magaciisu waa muxmad NNKH.

Alle ayaa ku sharfay diin kana soo dhexsaaray ummad juhala kuwasoo caalamka inteesa kale ka dambeeyay.

Haatan carabtii waxeey daraja ku gaartay diinta islaamka oo ah diinta xaqqa ah ee dunida ka jirta.

Taa oo la mid ah soomaliya waxaa dilatay qabyaalad iyo jahli waloow ay yihiin islaam hadana waa qolo jahligu dishay xalkooduna waa shareecada islamka taasoo meesha ka saari karta qabyaalad iyo qolo qilo sad bursi iyo gaalo raac. 52 

Four years after Muammar Gaddafi was killed in anuprising, the dictator's legacy continues to hauntoil-rich Libya as it struggles to find its nationalidentity.

"Gaddafi chose to build the idea of a state around his personality," said Michael Nayebi-Oskoui, senior Middle East analyst at the US-based global intelligence firm Stratfor. 

The dictator ousted and slain in October 2011,
"used a military funded by oil to crush any
opposition to himself, rather than build state
institutions that could survive beyond him," he said.<!--more-->

"It will be several years if not decades for Libya to create a national identity," he said. Libya, a largely tribal nation, descended into chaos after Gaddafi's fall, with two governments vying for power and armed groups battling for control of its vast energy resources.

A militia alliance including Islamists overran Tripoli in August 2014, establishing a rival government and a parliament that forced the internationally recognised administration to flee to eastern Libya.

Months of UN-brokered talks to persuade the
warring sides to agree to a peace deal and form a national unity government have run aground.

Taking advantage of the chaos, the Islamic State group has gained a foothold in Libya and people- smugglers are again ferrying illegal migrants from its shores to Europe on rickety boats and contributing to thousands of deaths.

But the focus remains on Gaddafi, the flamboyant strongman who called himself "Guide of the Revolution" and declared Libya a Jamahiriya or "state of the masses" run by local committees.

"He will make headlines for a long time because the regime he consolidated will need a long time to be undone," an official with the Tripoli-based government said.
"Everything he left behind is corrupted: politics, the economy, society even sports, and we need to change from A-to-Z, all the legislation, all the rules and all the instructions," he added.

Gaddafi was captured and killed by gunmen in his hometown Sirte on October 20, 2011. Three days later transitional authorities announced the "total liberation" of Libya. 

Known for his droning speeches and flashin bedouin-style robes, he ruled Libya four decades after leading a military coup that toppled a Western-backed monarchy in 1969. He died aged 69.

"There was no institutionalised state in Libya,
leading to the chaos after his removal," said
Nayebi-Oskoui. "He pitched tribes and regions and different ethnic groups against one another for decades, which is why Libyans and the international community have struggled to create a national identity in his absence."

The expert believes that Gaddafi's name and the consequences of his policies will continue to make news for years to come.

Last week Scottish prosecutors said they had
identified two new Libyan suspects in the ombing of a Pan Am jet over the Scottish town of Lockerbie in 1988, which killed 270 people.
Scottish media named one of the two suspects as former intelligence chief Abdullah Senussi and the other as Abu Agila Mas'ud.
Senussi was sentenced to death in July for crimes committed during the uprising along with Seif al- Islam, Gaddafi's son and one-time heir apparent,

and seven other people linked to the slain
strongman. Mas'ud is reportedly behind bars in Libya, where Senussi has been in custody since 2012.

Scottish prosecutors said they are suspects in the bombing along with former Libyan intelligence officer Abdelbaset Ali Mohmet al-Megrahi, the only other person ever convicted in the case who died in 2012 protesting his innocence.

Libya admitted responsibility for the bombing in 2003 and Gaddafi's regime eventually paid $2.7 billion (2.4 billion euros) in compensation to victims' families.

Gaddafi has left behind a "fractured nation," said Nayebi-Oskoui, who expects that the policies he formulated would "extend for decades".

The Tripoli government official agreed.

"He is still remembered despite his death and he will stay present among us until we can overcome the 40 years of chaos he has sown," he said.

"I hope we won't need another 40 years."
Outside the walls of Gaddafi's former Tripoli
compound, meanwhile, street artists have left
unflattering graffiti of the dictator and drawings,

including one depicting him in a trash can.
"We used to be afraid even to look at the
compound," said Ahmad, a cigarette vendor who works nearby.

"Today, things have changed, of course, but the fear we felt still reminds us of him.

"Generations will pass before we can overcome the fear he instilled in us," he added. -AFP

www.timeslive.co.za/africa/2015/10/20/Four-years-on-Gaddafi-legacy-still-haunts-Libya

How is arab

Sawiro qurux badan oo laga soo qaaday shirka madasha ee 2016

Daawo sawirda

ﻏﻴﺮ ﺫﻟﻜﻢ ﺍﻟﻔﻠﻖ ﺍﻷﺯﻟﻲ ﻭﺍﻟﺘﺤﻮﻝ ﺍﻷﺑﺪﻱ؟ !

ﺍﻟﺴﺒﺖ، 23 ﻣﺎﻳﻮ 2015 05:00 ﻡ
ﺃﺑﺪﺍ ..
ﻻ ﻳﻐﺮﻧﻜﻢ ﺍﻟﻬﺠﻴﺮ
ﻭﻻ ﺃﻭﺭﺍﻗﻲ ﺍﻟﻴﺎﺑﺴﺔ ..
ﻓﺠﺬﻭﺭﻱ ﺗﻤﺘﺪ ﺇﻟﻰ ﻋﻤﻖ ﺍﻟﻨﻬﺮ !!
ـ ﻫﻜﺬﺍ ﻗﺎﻟﺖ ﺍﻟﺸﺠﺮﺓ
ﻳﺴﺮﻧﻲ ﺃﻥ ﺃﺑﻠﻐﻜﻢ ﺳﺮﺍ
ﻭﻳﺆﺳﻔﻨﻲ ﺃﻥ ﻻ ﺗﺼﺪﻗﻮﻥ
ﻻ ﺷﻲﺀ ﻳﺒﻘﻰ ﻭﻻ ﺷﻲﺀ ﻳﻤﻮﺕ
ﺇﻧﻪ ﺍﻟﺘﺤﻮﻝ ﺍﻟﺪﺍﺋﺐ ﻭﺍﻟﺪﺍﺋﻢ، ﻭﺣﺪﻩ ﻳﺒﻘﻰ
ﻭﻣﺎﺫﺍ ﻋﺴﺎﻫﺎ ﺗﻜﻮﻥ ﺍﻟﺜﻮﺭﺓ
ﻏﻴﺮ ﺫﻟﻜﻢ ﺍﻟﻔﻠﻖ ﺍﻷﺯﻟﻲ ﻭﺍﻟﺘﺤﻮﻝ ﺍﻷﺑﺪﻱ؟ !
ﻻ ﺷﻲﺀ ﻳﺄﺗﻲ ﻣﻦ ﻻ ﺷﻲﺀ
ﻭﻻ ﺷﻲﺀ ﻳﺆﻭﻝ ﺇﻟﻰ ﺍﻟﻌﺪﻡ
...
ﺍﻟﺬﻳﻦ ﻳﻘﻮﻟﻮﻥ ﺑﻤﻮﺕ ﺍﻟﺜﻮﺭﺓ، ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻳﺘﺤﺪﺛﻮﻥ ﻋﻦ ﺍﻟﻌﻮﺩﺓ ﺇﻟﻰ ﻧﻘﻄﺔ
ﺍﻟﺼﻔﺮ !!
ﻓﻬﻞ ﺇﺫﺍ ﻣﺎ ﻋﺎﺩﻭﺍ ـ ﺟﺪﻻ ـ ﻟﺒﺪﺍﻳﺎﺕ ﺍﻟﺪﻫﺮ
ﻫﻞ ﻳﺠﺪﻭﻥ ﺍﻟﺼﻔﺮ؟ !!
ﻻ ﺷﻲﺀ ﻳﺒﻘﻰ ﺫﺍﺕ ﺍﻟﺸﻲﺀ
ﻭﻻ ﺷﻲﺀ ﻳﺤﻴﺎ ﻓﻲ ﺍﻟﻌﺪﻡ
ﺍﻟﺴﻼﻡ ﻋﻠﻴﻜﻢ ﺁﻫﻞ ﺍﻟﺪﻳﺎﺭ ﻣﻦ ﺍﻟﺸﻬﺪﺍﺀ ﻭ ﺍﻟﺼﺪﻳﻘﻴﻦ
ﻋﺠﺒﺎ ..
ﻳﺎ ﻷﺯﻫﺎﺭ ﺍﻟﺸﻤﺲ ..
ﺗﻐﺎﻓﻞ ﻛﻞ ﺍﻟﻔﻼﺣﻴﻦ
ﻭﺗﺴﺮﻯ ﻓﻲ ﺍﻟﻠﻴﻞ ﺳﺮﻳﻌﺎ
ﺣﻘﺎ ..
ﻳﺎ ﻣﻠﺢ ﺍﻷﺭﺽ ﺍﻷﻓﺬﺍﺫ
ﺣﻘﺎ ﻣﺎ ﺃﻛﺘﻤﻜﻢ ﺳﺮﻱ ..
ﻭ ﺣﻘﺎ ﻣﺎ ﻳﺼﺮﺥ ﻓﻲ
ﺻﺪﻗﺎً .. ﻣﺎ ﻳﻨﻀﺢ ﺟﻠﺪﻱ
ﻭﺻﺪﻗﺎً .. ﻣﺎ ﻣﻘﺒﻮﺭ ﻓﻲ
ﻃﻮﺑﻰ ﻟﻜﻢ ..
ﻳﺎ ﺃﻧﺘﻢ ﺍﻟﺤﺎﻛﻤﻮﻥ ﺍﻟﻤﺤﻜﻮﻣﻮﻥ
ﺃﻳﺎ ﺳﺮ ﺍﻟﺤﻴﺎﺓ .. ﻭﻟﻐﺰ ﺍﻟﻘﻀﻴﺔ
ﺣﻘﺎ ﺣﻘﺎ .. ﻭﺻﺪﻗﺎ ﺻﺪﻗﺎ
" ﺃﻋﻤﺎﺭ ﻗﺼﻴﺮﺓ .. ﻭﺃﻧﻔﺎﺱ ﺃﺑﺪﻳﺔ ."

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ICC gives south africa more time to explain failture arrest Bashiir

ICC gives South Africa more time to explain failure
to arrest Bashir
REUTERS | 16 October, 2015 09:04
The ICC had initially given South Africa until
October 5 to defend its decision, government, is
currently reviewing a high court ruling that
authorities erred in letting Bashir leave, said it
needed more time to respond. File photo
Image by: REUTERS/Stringer / REUTERS
The International Criminal Court has given South
Africa more time to explain why it failed to arrest
Sudan's President Omar Hassan al-Bashir, accused
by the ICC of war crimes, when he visited the
country in June.
SAVE & SHARE

Samsung’s Galaxy S7.

wasn’t long at all after the Galaxy S6 and S6
Edge appeared that speculation started concerning
Samsung’s Galaxy S7. Chief among the rumours
was the idea that Samsung might be releasing their
next flagship sooner than usual, thanks to a
revamped design and manufacture process, which
accounts for all the reports out there. And there
are, of course, a few more rumours floating around.
Use The Force
Like the idea that Samsung’s Galaxy S7 could have
something approximating Apple’s Force Touch/3D
Touch when it launches – somewhere between
December this year and February next year if the
rumours have the straight of it. It could happen
and a company called Synaptics might make it a
reality with a similar-but-not-3D-Touch technology
called ClearForce .
Synaptics may a history of working with Samsung
so it’s not out of the question that we’ll see this in
an S7 handset but the developer might also be
selling their tech to all comers – so Apple’s 3D
Touch may not remain exclusive for very long at
all.
Three Times The Fun
Another report claims that we might see an extra
Galaxy S7 this year. There are usually at least two
at launch, not counting the Edge versions we’ve
seen of late, which use an Exynos and Qualcomm
processor respectively. That’s not going to change.
But there’s still an extra CPU in the mix.
According to SamMobile , Samsung could be looking
at using the Exynos 8890 for Japan, Korea and
Europe’s markets, which the States and China will
get the Qualcomm Snapdragon 820 chip. We know
about these already. The third version, though, will
reportedly launch in India and will use an Exynos
7422 processor. South Africa being the way it is,
we’ll likely wind up with both the Snapdragon 820
and Exynos 8890 versions on the market here at
home.
Source: SamMobile 1 , 2
GALAXY S7 RUMOUR SAMSUNG
SPECIFICATIONS
By Brett Venter
Stuff South Africa's online editor and print assistant
editor, Brett Venter has churned out more words on
more titles than most journalists will in a career.
He's kind of shy.
Related Items

Jeaws

Yahuuda waxaa difaacaya carabta.

Carabta maalin buu u soo bixi doonaa geesi. khttp://www.clixsense.com/?816543

Insha allaah

Waxa laga wariyay abii hureeyra

ﺃﺑﻲ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻪ ﻗﺎﻝ : ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ : " ﺇﺫﺍ ﺩﻋﺎ ﺍﻟﺮﺟﻞ ﺍﻣﺮﺃﺗﻪ ﺇﻟﻰ ﻓﺮﺍﺷﻪ ﻓﺄﺑﺖ ﻓﺒﺎﺕ ﻏﻀﺒﺎﻥ ﻋﻠﻴﻬﺎ ﻟﻌﻨﺘﻬﺎ ﺍﻟﻤﻼﺋﻜﺔ ﺣﺘﻰ ﺗﺼﺒﺢ " ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ‏( 3065 ‏) ﻭﻣﺴﻠﻢ ‏( 1436 ‏)

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Abu Hurayrah, may Allah be pleased with him said:

The Messenger of Allah, peace be upon him said:

"If a man calls his wife to his bed and she refuses to shreds angry with her for the angels curse her until" Bukhari (3065) and Muslim (1436)
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Xiisada bariga dhexe,dhamaadka dunida iyo guusha islaamka.

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Jerusalem/Gaza - Israeli troops shot dead five Palestinians in protests in Gaza on Friday and

Jerusalem/Gaza - Israeli troops shot dead five
Palestinians in protests in Gaza on Friday and a
knife-wielding Jewish man wounded four Arabs in
southern Israel in a wave of violence that has
fuelled talk of a new uprising against Israeli
occupation.
A blood-covered hand of a Palestinian during
clashes at Nahel Oz border in the east of Al
Shejaeiya neighbourhood in the eastern Gaza Strip.
At least five Palestinian youths were killed during
clashes with Israeli troops a long the border
between Israel and eastern Gaza Strip. EPA/
MOHAMMED SABER.
(Credit: EPA)
The Israeli soldiers shot across the border into
Gaza after the Palestinians came too close to the
frontier, throwing stones and rolling burning tyres,
an Israeli army spokeswoman said. Gaza medics
said five people were killed and 30 wounded.
The protests were in solidarity with Palestinians
protesting in Jerusalem and the Israeli-occupied
West Bank, where tensions have surged in 10 days
of violence in which four Israelis and at least eight
Palestinians have been killed.
Palestinians have been angered by events at the al-
Aqsa mosque compound in Jerusalem's Old City
and fear Israel wants to change the status quo at
the holy site, revered by Muslims as the Noble
Sanctuary and by Jews as the Temple Mount.
Israeli Prime Minister Benjamin Netanyahu has
denied wanting to change conditions under which
Jews are allowed to visit the site but non-Muslim
prayer is banned, but his assurances have done
little to quell alarm among Muslims across the
region.
The violence is not of the intensity of two
Palestinian uprisings in the late 1980s and early
2000s but the attacks have prompted talk of a third
“intifada”.

Muxuu Nabiga (N.N.K.H) ugu socday faraha lugihiisa markii la duugayay khaadimkiisa thaclaba.

Muxuu Nabiga (N.N.K.H) ugu socday
faraha lugihiisa markii la duugayay khaadimkiisa thaclaba.
Qiso kaa ooyin doonta! haka daalin!
Thaclaba Alle haka raali noqdee wuxuu ahaa
khaadimka Nabiga, maalin maalmaha ka mid ah
Rasuulka (S.C.W) ayaa arin u diray wuxuuna soo
ag maray guri mid Ansaari ah, wuxuu arkay naag
qubeysanaysa aad ayuuna u fiiriyay, kadibna wuu
cabsaday wuxuuna ka baqay inuu waxyi ku soo
dego Rasuulka (S.C.W) oo loo sheego wuxuu
sameeyay wuxuuna galay buuro ku yaalla Makka
iyo Madiina wuxuuna ku negaaday muddo dhan
Afartan maalin, Jibriil ayaa Nabiga ku soo degay
wuxuuna yiri: Rabbigaa ayaa ku salaamaya,
wuxuuna ku leeyahay nin umaddaada ka mid ah
ayaa ku jiro god ku yaalla buur dhexdeed anniga
ayuuna I magan galay. Nabiga wuxuu ku dhahay
Cumar Bin Khaddaab iyo Salmaan Al-faarisi, Baxa
oo ii keena Thaclaba, markii ay soo laabteen
iyagoo wada ayey ku dhaheen waa kanaa
Rasuulka Allow!
Wuxuu ku dhahay: Maxaad ku maqnayd
Thaclaboow?
Wuxuu yiri: Dembigeyga Rasuulki Alloow
Wuxuu dhahay: Maku tusaa aayad dembigaaga
dhan kaa tireysa?
Wuxuu dhahay: Haa, Rasuulki Alloow
Wuxuu dhahay: ( ﺭﺑﻨﺎ ﺁﺗﻨﺎ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﺣﺴﻨﺔ ﻭﻓﻲ ﺍﻵﺧﺮﺓ ﺣﺴﻨﺔ
ﻭﻗﻨﺎ ﻋﺬﺍﺏ ﺍﻟﻨﺎﺭ
Wuxuu dhahay: Dembigeyga ayaa ka weyn!
Rasuulka wuxuu dhahay: Maya, kalaamka Alle
ayaa ka weyn, kadibna inuu gurigiisa iska aado
ayuu ku amray, siddeed maalinna Thaclaba lama
arag, Rasuulka wuxuu yiri: Ina keena aan u
tagnee, markuu soo galay rasuulka ayuu Thaclaba
madaxa ka saaray dhagax, laakin isla marki wuu
iska qaaday Thaclaba dhagixi uu Nabiga madaxa
ka saaray!
Wuxuu ku yiri: Maxaad dhagaxa isaga qaaday?
Wuxuu dhahay: dembi ayaa iga buuxo
Rasuulka wuxuu dhahay: Maxaad ka
sheeganeysaa?
Wuxuu dhahay: Sida iney quraansho ku soconeyso
inta u dhexeysa lafaheyga, hilibkeyga iyo
maqaarkeyga!
Wuxuu dhahay: Maxaad tabaneysaa?
Wuxuu dhahay Thaclaba: Dembi dhaafka Rabbigey
Kadibna Jibriil ayaa soo degay oo ku yiri Nabiga:
Yaa Muxammad Rabbiga wuu ku salaamayaa
wuxuuna ku leeyahay haddii adoonkeyga uu iila
imaado in la eg dhulka oo dembi ah waxaan ula
imaanayaa in la eg dhulka oo dembi dhaaf ah,
Nabiga ayaana arinti u sheegay, kadibna aad ayuu
u qeyliyay darteed ayuuna u dhintay! Kadibna
Nabiga wuxuu amray in la dhaqo oo la kafno,
Markii lagu duktay oo duugti laga dhamaaday
ayey saxaabadi dhaheen: Rasuulki Alloow waxaan
ku aragnay adigoo faraha lugaha ku socdo ee
maxaa dhacay!? Wuxuu yiri Rasuulka (S.C.W)
Illaahi xaq igu soo saaray ayaan ku dhaartaye
waan awoodi waayay in aan lugaheyga dhulka
wada dhigo sida ay u badnaayeen Malaa’igta ka
soo qeyb gashay janaazada Thaclaba!
( ﺭﺑﻨﺎ ﺁﺗﻨﺎ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﺣﺴﻨﺔ ﻭﻓﻲ ﺍﻵﺧﺮﺓ ﺣﺴﻨﺔ ﻭﻗﻨﺎ ﻋﺬﺍﺏ ﺍﻟﻨﺎﺭ
Ha

Al bongo

Ali bongo

What

What

QISADII REER XIMSA IYO AMIIRKOODII¿QISA JABII AH?

AFAR QODOB OO LAGU SOO EEDEEYAY SACIID: Dadkii waxay amiirkooda ku soo eedeeyeen afar qodob oo ka mid ah falalka uu sameeyo Saciid, taasoo midba midda kale ka daran tahay. Cumar wuxuu isugu yeeray dadkii iyo amiirkooda, wuxuuna Alle ka baryay inuusan hoojin malihii wanaagsanaa ee uu u hayey Saciid, maxaa yeelay si aan xad lahayn ayuu ugu kalsoonaa Saciid. Cumar ayaa dadkii weydiiyay waxa ay ku eedeenayaan amiirkooda, waxayna ku jawaabeen sidatan: 1) “Nooma soo baxo ilaa ay maalintu in badan ka tagto”. Cumar ayaa wuxuu Saciid ku yiri: “maxaad ka leedahay arrinkan?. Saciid xooggaa ayuu aamusnaa, markaasuu wuxuu yiri: “ma aanan jeclayn inaan sheego sababta keentay arrintan, haddase waa lama huraan. Anniga ma lihi adeege ama khaadim, sidaa darteed subax kasta waxaan qasaa cajiinta, muddo yar ayaan u kaadiyaa oo sugaa, ka dib markuu khamiiro ayaan dubaa, dabadeedna waan weeseestaa, markaasna ayaan dadka u soo baxaa”.Cumar ayaa dadkii weydiiyay waxa kale oo ay ku eedeenayaan Saciid. 2) Waxay yiraahdeen: ” habeenkii cidna uma jawaabo”. Cumar ayaa Saciid ku yiri: “maxaad ka leedahay hadalkaas?”. Saciid wuxuu yiri, tanna ma aanan jeclayn inaan sheego, balse sababta aanan u soo bixin habeenkii ayaa ah, iyadoo aan maalintii siiyay iyaga (dadka), habeenkiina aan Ilaahay siiyay. Mar kale ayuu Cumar dadkii weydiiyay: “maxaad kalood ka sheeganaysaan”. 3) Waxay yiraahdeen: “bishii maalin ayuusan noo soo bixin”. Cumar ayaa Saciid weydiiyay sababta, wuxuuna Saciid ugu jawaabay: ma lihi adeege amiirkii mu’miniintoow, dharna waxaan ka leeyahay lebiska aan qabo, sidaa darteed bishiiba hal jeer ayaan dhaqaa, waana sugaa ilaa inta uu ka qalalo, markaas ka dibna ayaan u soo baxaa”. Cumar ayaa dadkii ku yiri: “maxaad kalood ka sheeganaysaan?”. 4) Waxay yiraahdeen: “mararka qaarkood ayuu miyir beelaa”. Saciid ayaa wuxuu yiri: “waxaan goob joog ahaa dilkii Khubeyb Binu Caddiyyi annigoo mushrik (gaal) ah. Waxaan arkay qureysh oo googooneysa jirkii Khubeyb, waxayna ku oranayeen markaas: “ma jeceshahay inaad nabad gasho, oo Nebi Muxammad (scw) joogo booskaaga”, wuxuuna ku jawaabayay:” wallaahi ma jecli inaan reerkayga dhexdooda aan ku nabad qabo, Nebi Muxammad-na ay muddo qodax”, anniguna markaan taas xasuusto dhacdadii maalintaas iyo sidii aanan ugu gaargaarin ayaa waxaan maleeyaa inuusan Alle (sw) ii denbi dhaafaynin, markaasna ayaan miyir beelaa”. Cumar Binu Khaddaab (rc) si farxad leh ayuu ugu farxay natiijadii dacwada, wuxuuna yiri: “waxaa mahad iska leh Allihii aanan hoojin malahayga”, ka dibna wuxuu Saciid Binu Caamir u dhiibay 1000 diinar si uu umuurihiisa gaarka ah ugu kaalmaysto. Afadii Saciid markii ay aragtay lacagtii, ayaa waxay tiri: “waxaa mahad iska leh Allihii khidmadaada nagu deeqay, ee waxaad noo soo iibisaa wixii aan u baahnayn, noona soo ijaar adeege noo shaqeeya”. Saciid wuxuu afadiisii ku yiri: “ma doonaysaa wax taas kaaga kheyr badan”. Waxay tiri: “waa maxay”. Wuxuu yiri: “waxaan u dhiibanaynaa cid aan ka soo ceshan doonno goor aan aad ugu baahannahay”. Waxay tiri: “waa kuma kaas”. Saciid wuxuu yiri: “waxaan amaahinaynaa Alle amaah wanaagsan”. Waxay tiri: “waa runtaa, Ilaahna kheyr ha kaaga abaaliyo”. Fadhigii uu Saciid fadhiyay kamaba dhaqaaqin, jeer uu lacagtii oo dhan ku guray kiishash ama qariirado, wuxuuna ku yiri mid ka mid ah ehelkiisa isagoo lacagtii u qaybinayya masaakiinta: “lacagtan waxaad u geysaa reerkii agoonta ahaa.., lacagtanna waxaad u geysaa islaantii garoobta ahayd.., lacagtanna waxaad u geysaa masaakiintii

Qodidii zamzamka

- Qodiddii Zamzamka iyo Nadarkii C/MuddalibMaalin ayaa Cabdimudhalib oo hurda manaam loogu yimid lana amray inuu faago ceelka samsamka oo muddo hore duugmay, meel uu ahaana aan la garanayn. Manaamkii ayuu ku weydiiyey meeshuu ceelku ahaa waana loo sheegay. Goortuu hurdadii ka kacay ayuu meeshii tegey isaga oo uu la socdo wiilkiisii Xaarith oo uu markaas carruur ka qabay wuuna qoday. Markii ceelkii la helay ayaa qureysh kula doodday oo tiri: “Cabdimudhalibow waa ceelkii aabahayo Ismaaciil waxaana ku leenahay xaq ee aan kula wadaagsano.” Hase yeeshee Cabdimudhalib wuu ka diidey arrinkaa oo wuxuu yiri: “mayeelayo arrinkaan aniga ayaa la igu khaas yeelay”. Muddo markii la dooday oo arrinkii lagu kala bixi waayey ayaa la go’aansaday in loo xukun tago habar wax sheegsheegta. Habartii ayaa la wada aaday. Goortii meel cidla ah oo dhexe la marayo ayaa Cabdimudhalib iyo nimankii jifadiisa ahaa, ee reer Cabdimanaf, biyihii ka go’een markaasey raggii kale ee qureysh oo la socday weyddiisteen, hase ahaatee wey u diideen iyagoo ka baqaya in ay dhammaantood oon u wada dhintaan. Cabdimudhalib markuu arkay xaaladdu meeshay marayso iyo inay halis ku jiraan, meesha ay marayaanna ay tahay saxaraa wax ka dhowna uusan jirin, ayuu ku yiri raggii jifadiisa ahaa “nin walba qabrigiisa ha qoto hana dul fariisto, hadba kii dhintana waa aasaynaa”. Sidii ayey yeeleen laakiin markay muddo joogeen ayaa Cabdimudhalib yiri “ma wanaagsana inaan meeshan iska fadhino ee aan soconno”. Markuu hashiisii fuulay oo ay dhaqaaqday ayaa biyo ka soo burqadeen meeshay lugta ka qaadday, biyihii ayuu cabbay dhammaan raggii qureysh ee la socdeyna wuu ugu yeeray. Markay kulligood cabbeen, weelashiina ka buuxsadeen ayey Cabdimudhalib ku yiraahdeen” Ilaah baan ku dhaarannaye arrinkii waa laguu xukumay, dib dambana Samsamka kugula doodi mayno, Ilaahii meeshaan saxaraha ah biyaha kaa siiyey yaa Samsamkana ku siiyey ee u noqo waraabbintaadii, waxba habar u tegi maynee”. Markaa ayuuu Cabdimudhalib wuxuu ku nadray in haddii Ilaahay toban wiil siiyo oo ay wada hona qaadaan uu midkod Kacbada agteeda Alle darti ugu gowraco, halkaas ayaa markaas dib looga soo laabtay, meeshii markii hore loo socday. Cabdimudhalib markii Ilaahay tobankii wiil siiyey oo ay wada hanaaqaadeen ayuu isugu yeeray oo u sheegay nadarkiisii, markay ku wada raalli noqdeenna sanamkii Huda ahaa ayuu ag geeyey una qori tuuray tobankoodii markaasaa waxaa soo baxay qorigii Cabdullaahi oo ahaa wiilkii uu carruurtiisa ugu jeclaa, Cabdimudhalib middi ayuu soo qaatey, wiilkiina gacanta ayuu soo qabsaday oo kacbada dhinaceeda la aaday si uu u gowraco hase yeeshee qureysh ayaa wiilkii ku dhegtay oo u diiday inuu gowraco siiba abtiyaashiis reer bani makhsuum, Cabdimudhalib wuxuu yiri sidee baan nadarkaygii yeelayaa, markaasay kula taliyeen inuu aado habar wax sheegta. Habartii markuu u tegey ayey ku tidhi “magtiinnu waa meeqa?” markaasuu ugu jawaabay “toban halaad”, ka dib ayey tidhi “toban halaad iyo isaga u qori tuur, haddii ay tobanka halaad soo baxaan gowrac, hadduu isagu soo baxana geelii kordhi oo toban kale ku dar. Ka dib sidaa geela u kordhi oo hadba toban ku dar ilaa uu geelu soo baxo oo Rabbigiis ka raalli noqdo”. Cabdimudhalib waa soo laabtay wuxuuna u qori tuuray toban halaad iyo wiilkii hase yeeshee waxaa qorituurkii ku dhacay Cabdullaahi, ka dib geelii ayuu hadba toban ku darayey qorituurkuna ku dhacayeye Cabdullaahi illaa uu gaadhsiiyey boqol geel ah oo qori tuurkiina ku dhacay geelii. Ka dib Cabdmudhalib wuxuu gowracay boqolkii geela ahaa. Markaa wixii ka dambeeyey magtii qureysheed ee tobanka geelo ah ahayd waxaa noqotay boqol geel ah, islaamkuna markuu yimid boqolkii ayuu u sugay, oo uddaayey, Rasuulka SCW wuxuu yiri: “Anigu waxaan ahay ina labo gowrac” oo uu ula jeedo nebi Ismaaciil iyo aabbihiis Cabdullaahi. Waxaa aan qisadaan iyo kuwa la midka ahba ka fahmeynaa sida qureyshu ahaayeen dad diin lahaa hase ahaatee shirki iyo inxiraaf galay, arrimo badanna waxay ku dhaameen dad badan oo maanta islaamka u nasab sheeganaya. Arrimahaas oo aannaan halkan ku koobi karin oo u baahan in iyaga kaliya qoraal ama baaritaan laga sameeyo waxaa tusaale inoogu filan sida markay dhib ku timaaddo ay Ilaahay keliya u baryi jireen ama siday ballanta u ilaalin jireen ammaanadana u xifdin jireen, beentana uga xishoon jireen, nadarkana u oofin jireen. Waxaana xaqiiqa ah in dad badan oo maanta islaamnimo sheegnaya aanan arrimahaas oo dhan laga wada helaynin aysanna nadar oofintiis u gowracayn ilmohooda ama boqol geel ah. Cabdullaahi, oo sidaan soo sheegnayba ahaa nebiga aabbihiis, waxaa hooyadiis la odhan jirey Faadumo bintu Caa’id binu Cimraan binu Makhsuum. Cabdullaahi wuxuu guursaday Aamino bintu Wahab binu Cabdimanaaf binu Suhra bin Kilaab, waxayna isku dhisteen magaalada Makka, muddo yar ka dibna, Aamino oo uur leh, ayaa Cabdullaahi arrin u baxay oo aadey Madiina, halkaas oo uu ku geeriyoodey. Da’diisu waxay markaas ahayd 25 sano. Copyright © 2010 aamaguul.com |BIYACADE

Waxaa laga wariyay nabigeeyna muxamad scw

قال ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ : ﺳﺘﺎﺗﻰ ﻋﻠﻰ ﺃﻣﺘﻰ ﺳﻨﻮﺍﺕ ﺧﺪﺍﻋﺎﺕ ﻳﻜﺬﺏ ﻓﻴﻬﺎ ﺍﻟﺼﺎﺩﻕ ﻭ ﻳﺼﺪﻕ ﻓﻴﻬﺎ ﺍﻟﻜﺎﺫﺏ ﻭﻳﺆﺗﻤﻦ ﺍﻟﺨﺎﺋﻦ ﻭ ﻳﺨﻮﻥ ﻓﻴﻬﺎ ﺍﻷﻣﻴﻦ ﻭﻳﻨﻄﻖ ﻓﻴﻬﺎ ﺍﻟﺮﻭﻳﺒﻀﻪ ‏) ﻗﻴﻞ ‏( ﻭﻣﺎ ﺍﻟﺮﻭﻳﺒﻀﻪ؟ ‏) ﻗﺎﻝ : ﺍﻟﺮﺟﻞ ﺍﻟﺘﺎﻓﻪ ﺍﻟﺴﻔﻴﻪ ﻳﺘﻜﻠﻢ ﻓﻰ ﺃﻣﺮ ﺍﻟﻌﺎﻣﺔ [Waxaa dadka u iman doona sanado is dabo maris ah (oo mardabad badan) waxaa la rumeystaa beenlowga, waxaana (warkiisa) la beeniyaa runlowga, waxaa la aaminaa khaa’inka, waxaa khaa’in loogu yeeraa amiinkii (amaanada ku fiicnaa) waxaana u hadla (oo gartooda gooya) Arruweydiyah]. Waxaa la weydiiyay Rasuulka SCWW waa maxay Al-Ruweydiyah, wuxuuna rasuulka SCWW uu yiri: Waa qofka aan qiimaha lahayn oo ka hadlaaya arrimaha dadwaynaha. Warin kale ayaa waxay leedahay:(waa faasiq yare oo kahadlaya arimaha dadwaynaha). La wadaag

Alshabaab oo la wareegay caraamar ^galguduud^

Ciidamo ka tirsan ururka Alshabaab oo saaka galay deegaanka Camaara ee gobolka Mudug ayaa bandow ku soo rogay iyagoo ku amray dadka inaysan ka soo bixin guryaha. Wararka ka imanaya deegaankan ayaa sheegaya in goobaha ganacsiga iyo isu socodka gaadiidka deegaankaas uu hakad ku yimid iyadoo lagu arkayo ciidamada Alshabaab oo gaaf wareegaya goobaha muhiimka ah ee deegaanka Camaara. Dhowaan ayaa dad shacab ah ku dagaalamay deegaano ka tirsan Camaara iyadoo hore dhowr jeer beelaha degen halkaa ay dad isaga dileen. Sidoo kale Al-shabaab ayaa la wareegay deegaano kale oo ka tirsan Koofurta Gobolka Mudug oo ay ku jirto deegaanka Bacaadweyne. Maamulka Galmudug ayaan weli ka hadlin la wareegida Al-shabaab deegaanka Camaara ee Koofurta Gobolka Mudug. Ururka Alshabaab ayaa dhowaan bilaabay dhaqdhaqaaqyo milatari iyagoo la wareegay deegaano kamid ah gobolka Sh/hoose iyo gobolka Hiiraan,

Wixii jannada lii diyaariyay

<h1>Allaah (sw) wuxuu jannada ka dhigay guri ay leeyihiin dadka karaamada iyo sharafta ku lahaa Allaah agtiisa markii ay dunida joogeen, kuwaas oo noloshooda ku dhamaystay in ay allaah raali galiyaan lana yimaadaan wax kasta oo uu amray kana haraan wax kasta oo uu Allaah ka reebay. Allaah abaal marin ayuu uga dhigay, waana wax laysku abaal mariyo waxa ugu wanaagasan. Haddii ay dadku ku fakari lahaayeen oo ay had iyo is waydiin lahaayeen waxa allaah uu u diyaarshay dadka mu'miniinta ah, qof waliba waxaa uu ku mashquuli lahaa sidii uu camalkiisa u hagaajin lahaa inta uu dunida joogo si uu nolosha dambe u helo meel wanaagsan uu ku waro. Jannadu waxay leeda-hay waxyaalo badan oo la yaab ah sida uu allaah iyo rasuulku nooga warameen. Nabigu (scw) wuxuu yiri {dadka ahlu jannada ah markay jannada galaan way garanayaan gurigii loo diyaariyey, maalina nabigu wuxuu yiri ilaa-ha ay naftaydu gacantiisa ku jirtaan ku dhaar-taye qofka ahlu jannaha ahi markuu jannada galo guriga uu ka gali lahaa wuu ka aqoon badan yahay sida uu hadda u yaqaan gurigiisa aduunka}. Aayad quraan ah Allaah wuxuu ku yiri ((waxaa la galinayaa janno ay garanayaan oo loo qurxiyay)) wuxuu Mujaahid ku macneeyey aayadaan waxaa laga wadaa {dadku guryihii janada ay ku lahaayeen ayay toos u aadayaan iyagoo aan cidina tusin mana gefaayaan oo qof gurigiisii dhaafayaa ma jiro,} rag kale oo culumada ka mid ah waxay ku macneeyeen {sida ay dadku maalinta jimcada ah uga dareer-aan masaajidka oo ay u aadaan gurigooda ayuu qof waliba gurigiisa u aadayaa maalinta qiyaamaha) Dhismaha jannada Jannadu waxay ka dhisan buluketi dahab(gold) ah iyo bulukeeti qalin(silver) ah, labada bulukeeti dhexdooda waxaa ah Miski (booskii dhoobada), quruuruxa jannada wuxuu ka samaysan yahay Luul iyo yaaqu-ut (nooca ka mid ah dhagaxa qaaliga ah), ciideeduna waa sac-faraan. Haddaba jannada dhismahaas leh waxaa iska leh dadkii iska ilaashay xumaanta markii ay aduunka joogeen waayo nabigu wuxuu diiday qofku inuu wax ku cuno kuna cabo weel ka samaysan dahab iyo silver, bedelkooda si ay ugu helaan jan-nada dhexdeeda. Cidda lagu abaalmariyo. Waxaa maalin u timi nabiga qof dumar ah waxay u sheegtay inay ku riyootay riyo aad iyo aad u yaab badan, nabigu wuxuu u ogolaaday in ay ka waranto, waxay tiri (waxaan ku riyooday aniga oo magaalada layga saaray ka dibna lay galiyay janno, wax-aan maqlay cod aad u wayn sidii wax samada ka soo dhacay oo kale ah, codkaa awgiisa ayaa jannadii la furan-tay, dhinicii aan jugta ka maqlay ayaan fiirshay waxaan arkay hebel iyo hebel iyo hebel ilaa ay tirisay 12 nin, --raggaa ay tirisay waxay ka mid ahaayeey rag uu nabigu u diray duulaan oo ku maqnaa duulaankii-iyadoo hadalkii sii wada ayay tiri, nimankaasi waxay qabeen dhar ay ka muuqato dacdaro waxaa loo tilmaamay inaay galaan wabiga magiciisa la yiraahdo -baydakh-wabigii ayaa la quusiyey waxaa laga soo baxshay ayagoo aad wajigooda moodo sidii dayax jooga afar iyo tobnaad, waxaa loo keenay saxan dahab ah oo aay ku jiraan timirta nooca loo yaqaan busur, waxbay ka cuneen aniguna waan la cunay ayay tiri, halkaa markay maraysay ayay riyadii dhamaatay, markii ay haweentii ka dhaqaaqday ayaa waxaa nabiga u yimi nin nabiga u bishaaraynaya kana wara-maya duulaankii la diray wuxuu yiri ninkii hebel iyo hebel iyo hebel waa la dilay ilaa uu ninkii tiriyey laba iyo tobankii nin ay naagtu nabiga u tirisay, nabigu isla markii ayuu haweentii u yeeray oo wuxuu ku yiri riyadii aad aniga ii sheegtay dadka ugu celi, waxaa is waafaqay riyadeedii iyo khabarkii laga keenay ciidankii duulaanka ahaa. Xadiithka waxaa wariyay Axmed waana shardiga muslim. Labiska Janada Allaah (sw) wuxuu quraanka ku yir {sabirkii ay aduunka sabreen ayaa waxaa lagu abaal marinay janno iyo xariir), wuxuu kale oo uu allaah yiri {dharkoodu waa xariir). Markii ay ragga mu'miniinta ahi ka tageen inay aduunka ku xirtaan xariir iyo inay dahab xirtaan sida faraati dahab ah ama silsilado ayaa allaah (sw) wuxuu dhar uga dhigay jannada dhexdeeda xariir ragga iyo dumarkaba, sidoo kale ragga iyo dumarkuba waxay xiranayaan oo ay ku labisanayaan dahabka iyo luulka sidii uu allaah u yiri {waxaa loo labisayaa oo lagu qurxinayaa jinjimo dahab iyo luul ah}. Nabiga (scw) wuxuu yiri ((hadii nin ka mid ah ahlu jannaha uu soo bixi lahaa oo ay muuqan lahaayeen jin-jimihiisu (lugaha iyo gacmaha dahabka ugu jira) waxaa qarsoomi lahaa iftiinka qoraxda sida qoraxdu ay u qariso iftiinka xidigaha)). Dahabka uu ku labisan yahay ayaa waxaa la qarsoomi lahaa ifka qoraxda, miyayan ahayn wax aad loola yaabo?, qof kasta oo muslimiinta ka mid ah waxaa laga rabaa inuu ku dadaaalo sidii uu ku heli lahaa jannada allaah uu u diyaariyay dadka mu'miniinta ah. Wuxuu nabigu xadiith kale ku leeyahay {qof mu'minka ah waxaa labiska dahabka sida jinjimaha loo gaarsiinayaa meesha uu weesadiisa gaarsiiyo) haddaba waxaa mudan in la hagaajiyo weesa qaadashada oo xubnaha si fiican loo dhaqo. Cuntada iyo cabitaanka jannada Jannada cuntadeeda iyo cabitaankeedu waa aad u cajiib badan, sida allaah u yiri {naf waliba waxay leedahay waxay niyaysato oo ay jeclaato indhaheeduna ku qabawsadaan). Wuxuu nabigu xadiith ku yiri {kawtharku waa wabi uu allaah (sw) aniga i siiyay, caanaha waa ka cad yahay, malabkana waa ka macaan yahay, wuxuu leeyahay shimbiro aad u waawayn, surka shimbiruhu wuxuu le'eg yahay surka geela, halka markii uu nabigu maraayay ayaa waxaa istaagay Cumar Ibnu Khidab wuxuu na yiri "wal-laahi rasuulkii ilaahayow waa nimco waxa aad ka sheekaynaysaa" wuxuu nabigu ku jawaabay cunideeda ayaa ka sii nimco badan}. Wabiga uu nabigu xadiithkaan ku sheegay waa wabi allaah uu nabiga siiyay maalinta qiyaamena marka dadka ay ka soo baxaan qabuura-ha nabiga ayaa dadka mu'miniinta ah ka waraabinaya, nabigu wuxuu sheegay in uu umaddiisa u yahay ceelalyo (mid darka ceelka uga sii hor mara umaddiisa si uu darka ugu hagaajiyo oo uu markay yimaadaaana u waraabiyo) wabigaa marka uu nabigu dadka waraabinaya waxaa laga celinaya dad calaamadihii muslimiinta leh markaas ayuu nabigu u dhawaaqayaa allaah, wuxuu oranayaa ilaahayow kuwaasi umadayda ayaay ka mid yihiin, markaas ayaa nabiga loogu jawaabayaa "nabi maxamadow ma garanaysid waxay ay diinta ku soo kord-hiyeen gadaashaa" waana kuwa waxyaalaha bidcada ah dadka diin uga dhiga iyagoo dano gaar ah ku wata. Jannada cunadeeda iyo cabitaankeeda qofku ka daali maayo, sida nabigu yiri: maalin ayaa nabiga waxaa u yimi nin yuhuud ah wuxuu nabiga ku yiri nabi maxamadow waxaad sheegtay dadka ahlu jannaha ahi cuntada iyo cabitaanka ka daali maayaan nabigu wuxuu ku jawaabay allaha ay naftaydu gacantiisa ku jirtaan ku dhaartaye qofka ahlu janna-ha ah waxa la siiyay awood u dhiganta boqol qof xagga cunida iyo cabida iyo waliba xagga jamaaca (galmada ama u tagidda xaasaskooda), halkaa markii uu nabigu marinayay xadiithka ayuu wuxuu yiri ninkii yuhuudka ahaa qofkii wax cuna oo caba waxaa u baahanyaa in kor tago jannada waxaad sheegtay in ayan dhib lahayn arintaasi dhib ayey qofkii ku noqonaysaa, wuxuu nabigu ku jawaabay qofku waxaa jirkiisa ka soo baxaya dhi-did ka udgoon miskiga markuu dhididana waxaa ka baxaya wixii caloosha ku jiray markaas ayuu haddana ku laabanaya cuntadii. Guryaha Janada Wuxuu nabigu yiri {qofka mu'minka ah wuxuu jannada ku leeyahay khaymad laga sameeyey luul, dhererkeedu lixdan mayl xagga cirka waxaan kula nool xaasaskiisa, markii uu mid ka mid ah u tagayo ma arkayaan kuwa kale. Beeraha Jannada Abuu hurayra (rc) ayaa wuxuu yiri nabiga oo maalin sheekaynaya oo nin reer baadiya ahna nala fadhiyo ayaa nabigu wuxuu yiri {nin ahlu janno ah ayaa wuxuu ilaah waydiistay in uu beer abuur-to jannada dhexdeeda, allaah ayaa wuxuu ninkii ku yiri miyaanan jannada dhexdeeda kugu siin wax kasta oo aad doonto, ninkii wuxuu ku jawaabay "haa laakiin waxaan jeclahay inaan wax beer-to, ninkii hal xabo oo dalag ah ayuu dhul-ka ku aasay isla markiiba beertii way soo baxday waxay le'ekaatay sidii buuro waawayn oo kale, miraha ku yaalana ay diyaar u yihiin in la gurto, allaah ayaa ninkii wuxuu ku yiri ibna aadamow qaado beertaa wax ku dherginaya ma jiraane, markuu nabigu xadiithka halkaa mari-nayo ayaa waxaa kacay ninkii reer baadiyaha ahaa oo nabiga markii hore la fadhiyay wuxuun yiri -rasuulkii ilaahayow ninkaa aad ka sheekaynaysid oo janna-da dhexdeeda inuu beer abuuro ilaah waydiistay waxaan u malaynayaa inuu yahay nin Quraysh ama Ansar ah maxaa yeelay iyagaa ah beeralay anagu maahin beeralay ee baadiyaha ayaan degena-hay, nabiga (scw) wuu qoslay markii ninkii reer miyiga ahaa uu arintaa yiri. Hooska jannada Jannada waxa ay leedahay hoos (har) aan kala go'ayn mana laha qorax sida uu allaah (sw) ku yiri quraanka {Jannada loo diyaariyey dadka allaah ka cabsada waxaa hoosteeda mara wabi, cuntadee-da iyo hooskeeduna waa mid waligii daa'im ah}, sida ay culumadu isku iti-faaqeen ma laha jannadu habeen waa maalin aan qorrax lahayn, culumada qayb ka mid ah waxay ku shabahaan waqtigeeda xilliga u dhexeeya xilliga waabariga iyo qorax soo baxa, dadka ahlu jannada ah ma seexdaan Dumarka Jannada Jannada dhexdeeda waxaa jooga haween daahir sida uu allaah quraanka ku yiri {haween la dahiray (la nadi-ifiyey)} waxay culumadu yiraahdeen haweenkaasi waxay nadiif ka yihiin Xaydka(dhiigga caadada oo dumarka ku dhaca), saxaro, iyo wax kasta oo naftu dhibsato, haweenkaas allaah ayaa ka ilaaliyay wax kasta oo qurun ah, wuxuu allaah yiri waxaad moodaa luul, wuxuu kale uu allaah yiri (ahlu jannaha xaasaskoodu waa xuural cayn) xuural cayn waxay culumadu ku tilmaameen inay tahay gabar dhalin yar oo qurux badan indaha barta madow ayaa aad u madow meesha wareega isha ee caddi-na aad iyo aad ayey u cadahay, indha-hooda kuma taagaan meel aan ninkooda ahayn, waxaad moodaa in ay yihiin yaaquut iyo marjaan horana jinni iyo insi uma soo taaban, dhamaantooda waa bikrado isku wada da' ah. Nabiga (scw) wuxuu yiri haddii ay gabar ka mid dumar-ka jannada u soo bixi lahayd aduunka udugeeda ayaa wuxuu buuxin lahaa inta u dhaxaysa cirka iyo dhulka, waana ifin lahayd inta cirka iyo dhulka u dhexaysa, madaxa waxaa ugu jira ayaa ka khayr badan wax kasta oo aduunka yaal. Wuxuu xadiith kale ku yiri nabigu (scw) xaasaska ahlu jannuhu way u heesayaan nimankooda, cod kii ugu wanaagsanaa ayay ugu heesayaan, codkaas oo qof horay u maqlay aanu jirin, ereyada ay ugu heesayaan waxaa ka mid ah -wax-aanu nahay dumar akhlaaq wanaagsan wajiyo quruxsan, rag la karaameeyey ayaan u nahay xaasas, oo ay eegaan iyagoo ku indho qabawsanaya, kuwa waaraya ayaanu nahay oo aan dhi-manayn, kuwa la aaminay ayaanu nahay aan wax qarinayn, kuwa degan oo aanan guurayn ayaanu nahay--- haddaba qofkii isaga taga heesaha aduunka allaah ayaa wuxuu ugu bedelayaa bedelkaa qiimaha badan. Wabilaahi tawfiiq <h/>URL: http://aflax.net/index.php?act=view-article&catname=popular-

Iiraan oo ku biirtay dagaalka siiriya

Waxaa soo baxaya warar sheegaya in iiraan ay ku lug leedahay dagaalka ruushka ku qaaday siiriya kaasoo ku beegsanayo mucaatadka siiriya ee dagaalka kula jira bashaarul asad.

Ruushka oo duqeeyay mucaaradka siiriya

Dowladda ruushka ayaa duqeeysay mycaaradka siiriya oo taageera buuxda ka hela .areeynka.

Ruushka oo saaxib ah shuicada islaamka ee iraan iyo asad ayaa haatan ku soo biiray dagaalka ay mareeykanka kyla jiraan daacish.

Ruushka oo adeegsanaya siyaaaad guraxan ayaa duqreyay meelaha ay ku badan yihiin mucaarafka siiriya ee dagaalka kula jira bishaarul asad.

Siyaasada bariga dhexe ayaa sii xumaanrysay waxaana jira qalalaase ka taagan.

Sacuudiga ayaan ka hadlin atimaha ruushka ee duqeeynta siiriya.

Koofur afrika oo laha hadal haayo sawirkaan

Jaraaidyo ka ka soo baxa koonfur afrika ayaa hadal haya sawir laga qaaday zuma oo ku hadlaya mobile iyo obama oo salaan la dul istaagay.

Jaraaidyo ay leeyihiin kuwa cadaan ah ayaa saaid u hadal haya l, waxeeyna sheegeen in uusan jirin nin dunida ka qiima badan obama ayagoo intaa sii raaciyay waa kuma qofka obama ka qiima  adan ee teleefoonku uu kula hadlayo zuma.

Dadka qaar ayaa iyana sheegay in madaxweyne kasta siman yahah mama jiro madaxweeyne ka qiima vadan madaxweeyne kale.

Nac nac qaboow

Nac naq qaboow

Taraq

Iiraan oo dagaal afka ah ku heeysa sacuudiga

Boqortooyada Sucuudiga ayaa markale beenisay eedaha ka soo yeeray Iiran ee ah inay gudashada
xajka ay si qalad ah u maareeyeen.
Arrintan ayaa dababa socota dhimashada 760 qof oo ku dhimatay ciriiriga Jamaratka.
Wasiirka arrimaha dibadda ee Sucuudiga, Cadel al- Jubeyr, waxa uu Iiraan ku eedeeyay in siyaasad ay u badaleen musiibada ay ku dhinteen dad
gudanaayay waajibaadka xajka.

Hogaamiyayaasha Iiraan ayaa iska dhigaya kuwa ka careysan dhibaatada, waxayna Sucuudiga ku
eedeeyeen maamul xumo. Madaxweynaha dalka Iiraan Xasan Ruuxani ayaa
khudbadiisa Qaramada Midoobeey u adeegsada inuu sii xoojiyo weerarka afka ah ee dalkiisa uu ku
hayo boqortooyada Sucuudiga.

Mr Ruuxani waxa uu sheegay in Iiraan ay dooneyso in la baaro waxa sababay musiibada ay ku
dhinteen qaar ka mid ah xujeyda.

Labadii maalin ee la soo dhaafay, hogaamiyayaasha Iiraan waxa ay ku celcelinayeen
inay ka xanaaqsan yihiin dhacdada oo ay ku dhinteen ugu yaraan 130 Iiraan u dhashay.
Hogaamiyaha dhanka diinta ugu sareeya Sucuudiga, Mufti Sheekh Cabdul Caziz bin-
Cabdullah al-Sheekh, waxa uu sheegay in wixii ka dhacay Jamaratka ay ahayd arrin ka baxsan waxa
uu bini aadamka maamulo. Bbcsomlia

Shiicadu ma islaam baa?

Shiicadu
ma tahay ummad Islaam ah?Bal aynu eegno
muctaqidaadkooda marka hore.
1. Abuu Bakar Siddiiq oo ahaa labeeyahii godka
kuwehliyey xilligii Hijrada Rasuulka ee dhanka
Madiina iyo rafiiqii nebiga (NNKH), ee maal iyo
nafba garab joogay nebiga (NNKH), ee gabadhiisa
uu qabay nebiga (NNKH), ee uu nebigu (NNKH)
xaggiisa ka yiri "Qofkastaaba wuxuu ii galay waan
u guday illaa Abuu Bakar mooyaane, isagu
abaalkiisu ma gudi karo, kaliya waxaa gudi kara
Allaah. Haddii aan basharka khaliil ka dhigan lahaa,
Abuu Bakar baan Khaliil ka dhigan lahaa, laakiin
saaxiibkiin (Nebiga), waxaa khaliil ka dhigtay
Allaah". Waa ninka uu xaggiisa ka yiri "Xira
albaabada oo dhan albaabka Abuu Bakar
mooyane", waa ninka markii la weydiiyey Rasuulka
(NNKH) dad yaad ugu jeceshahay, uu yiri
"Caa'isha", Ragga baan kuweydiinnay marka la
yirina yiri "Aabbaheed (Abuu Bakar)". Waa ninka uu
nebigu (NNKH) ugu bishaareeyey inuu Jannada geli
doono, bal' ee waa ninka uu nebigu (NNKH), ku yiri
"Waxaan rajaynayaa inaad kamid noqoto kuwa ka
geli doono albaabka Rayaan Jannada". Waa ninkii
uu nebigu (NNKH) amray ee salaadda dadka
tujinayay muddo dhowr iyo toban casho ahayd oo
uu nebigu noolaa balse uu xanuunsanaa, waana
ninka uu nebiga (NNKH), salaadda ku daba xirtay
ee iimaamka u noqday kheyru Khalqillaah. Ninkan
bay gaal ku sheegeen Shiicadu, ninkan bay
yiraahdaan waa malcuun. Haddaba haddaynu
niraahdo dadkani waa Islaam, miyaanay arrintu
noqoneyn in xabiibkeenna wuxuu sheegaya oo
dhan aynu been kasoo qaadno?
Hadday iyagu ku oranayaan naar buu galaa,
nebiguna (NNKH) uu ugu bishaareeyey inuu
Jannada galaya, kee baa run sheeg aan kasoo
qaadnaa iyaga ama nebigeenna suubban (NNKH)?
2. Haddaadan ogeyn waddanka Iraan waxaa
kunoolaan jirey dad badan oo Sunni ah, laakiin
waala dabar gooyey, waxaana maanta looga
dabbaal degaa mowtka ama geerida Cumar bin
Khaddaab Ilaahay haka raalli noqdee, iyadoo gaalkii
weynaa ee Majuusiga dab caabbudka ahaa ee
Cumar bin Khaddaab dileyna waddankaasi looga
yaqaan "Baabaa Al Mukarram", yacni aabbihii
karaameysnaa. Sababtu mataqaan?
Cumar bin Khaddaab wuxuu ahaa amiirkii
waqtigiisa la furtay dhulkaasi Furus, waqtigiisii
ayayna burburtay boqortooyadii Al Maddaa'in iyo
Bahuraasiir ee dhulkaasi Beershiya. Sidaas darteed
waxay Majuustu u arkaan illaa maantana ay Iiraan
u aragtaa inuu Cumar bin Khaddaab cadawgii
kowaad ee Furus uu ahaa.
Cumar bin Khaddaab, waa amiirkii Mu'miniinta ee
labaad, wuxuu dhalay gabadhii uu Rasuulka
(NNKH) qabay ee Xafsa bint Cumar, wuxuuna
nebigu (NNKH) ugu bishaareeyey inuu geli doona
Jannada. Waa ninka uu ku yiri "Hadduu Cumar,
waddo qaado Shaydaankuna (wuu ka leexdaa)
wuxuu qaadaa waddo kale". Waa ninka uu Cali bin
Khaddaab ku tilmaamaya in Quraanka iyo hadalka
Cumar ay iswaafaqi jireen, waa ninka uu nebigu
(NNKH) ugu bishaareeyey gurigiisa Jannada intuu
soo arkay. Ninkaas bay gaallimo ku sheegaan, oo
ay lacnadaan, kuna sheegaan malcuun muteysan
doono naarta Ilaahay, maya ee ay xusaan
geeridiisa ayagoo ku faraxsan, gaalkii dileyna ay u
baxsadeen magac lamacno ah "Aabbihii
Karaameysnaa". Haddaba ummaddaasi ma Muslim
ama Islaam baa?
3. Cuthmaan bin Cafaan, wuxuu ahaa amiirkii
labaad ee Mu'miniinta iyo Khaliifkii saddexaad.
Wuxuu ahaa ninkii uu xaggiisa ka yiri Rasuulka Alle
(NNKH) "Miyaanan (Caa'ishaay!!) ka xishooneyn,
nimay Malaa'iktu ka xishoota (Cuthmaan)"? Waa
ninka uu nebigu (NNKH) u guuriyey labadiisii
gabdhood ee Ruqayah iyo Ummu Kaltuum. Markay
midi kadhimatay buu tii kale u guuriyey. Tii
labaadna markay ka dhimatay wuxuu yiri "Haddii
aan mid saddexaad ay ii joogi lahayd, waan kuu
guurin lahaa". Wuxuu ugu bishaareeyeey inuu
Jannada geli doono. Wuxuu yiri "Yaa inoo iibiya
ceelka Ruumah oo yeelan doono halkii dar
(wadaanba) dar ka kheyr badan oo Jannada
dhexdeeda ah"? Saa Cuthmaan baa kacay oo
iibiyey. Ninkaas fadliga badan bay la lacnadaan
Shiicadu kuna sheegaan inuu yahay malcuun
muteysan doono caro iyo cadaab Alle. Haddaba
kooxdan haddaynu nidhaano waa Islaam, sow
arrinku noqon mahaya inaanu ku xukminno
nebigeenna qiimaha badan inuu yahay beenaale?
4. Asxaabtii nebiga (NNKH) oo ay ku jiraan
Badriyiintii iyo kuwii ka qeyb qaatay heshiiskii
Xudeybiyah iyo Baycadii loo yaqaannay
BAYCATUR- RIDWAAN, bay dhammaan ku
xukmiyaan inay gaalloobeen. Ogow aayada Quraan
ah ayuu Ilaahay soo dejiyey oo uu dhammaan
asxaabtii ka qeyb qaadatay baycadaasi uu uga
raalli noqday. Raggii Baycadaasi ka qeyb galay
waxay tiradoodu ahayd 1400 saxaabi, balse
Shiicadu maanta dhammaantood saxaabadaasi
waxay ku xukmiyaan inay yahiin kufaar, ama kuwa
gaalloobay nebiga (NNKH) ka dib.
5. Caa'isha oo aynu ognahay martabaddii ay ka
joogtay Rasuulka Alle (NNKH), agtiisa, oo uu ku
geeriyooday dhabteeda, gurigeedana lagu aasay,
aadna uu u jeclaa, oo dad dhan uu ayada ugu
jeclaa, sida mar Camar bin Al Caas intuu weydiiyey
Rasuulka (NNKH), Rasuul Alloow (NNKH) dad yaad
ugu jeceshay"? Suu yiri "Caa'isha", markaasuu yiri
"Raggaanu kuweydiinnay"? Markaasuu yiri
"Aabbaheed".
Mar baa duullaankii Muraysiic ama Banii Mustaliq
hadba sidaad u taqaan ay Caa'isha Rasuulka
(NNKH) u raacday, goor habeen ah, baa ayadoo
kortag u baxday ciidamadii oo degen, baa Rasuulku
(NNKH) wuxuu amray in la dhaqaaqo, oo la
guureeyo. Caa'isha inay huuddajkeeda kujirta baala
mooday, dabeetana awrkii baala saaray huuddajkii
oo sidaas bay saxaabadii ku dhaqaaqeen. Caa'isha
kol dambooy meeshii timid, mise waaba cidlo.
Waxay istir, waala soo laaban doonaa markii lagu
tebo, ee iska sug illeen meel mataqaanide. Halkii
bay hurdo la tegtay. Subxadii baa waxaa arkay
saxaabi hurdo weynaa oo hurdo weyni ciidamada
uga hari jiray oo halkaasi ku haray, kaasoo la oran
jiray Safwaan bin Mucaddal. Kadib baa asagoo
yaabban oo subxaanalleysanaya oo leh, waa afadii
Rasuulka Alle (NNKH) buu u keenay awrkiisii.
Dabeetana wuu ka durkay, markay fuushay buu
hoggaanka u qabtay oo ciidamadii ka daba geeyey.
Munaafiqiintii baa arrintaasi ka faa'iideysatay oo
Caa'isha dacaayad u gelisay suuqa. Muddo bil
kadib baa Allaah wuxuu soo dejiyey aayada xiriir ah
oo 11 ka kooban, kuwaasoo ku jira suuradda An
Nuur, uuna ku beriyeelayaa Caa'isha. Aayadahaasi
Caa'isha lagu beriyeelay oo Ilaahay ceebtii kaga
meydhay, Shiicadu mawaanay aaminsanayay?
Illeen waxay iyagu yiraahdaan "Caaisha xumaan
bay maalintii Muraysiic kudhacday". Ma iyagaa run
sheegaya mise Allaah? Dadkani dafirsan 11
aayadood oo kamid ah aayadaha Rabbaaniga ee
Quraanka miyay yahiin Muslimiin?
Waxay aaminsan yahiin inay Caa'isha tahay
gabadhii dishay Rasuulka Alle (NNKH) oo ay
sumeysay, waxaanay agtooda uga yaqaanaan
malcuunad. Qofka qaadanaya mad-habta
Shiiciguna waa inuu marka hore qiraa towxiidka,
iyo wilaayada Cali, dabeetana uu ka beri noqdaa
misna uu lacnadaa labadii Sheikh Abuu Bakar iyo
Cumar, kadibna uu lacnadaa Cuthmaan, Xafsa
(xaaskii nebiga) iyo Caa'isha (xaaskii nebiga).
Markaas baad noqoneysaa Shiici.
6. Shiicadu qofkii ugu horreeyay ee ciqaaba wuxuu
ahaa Cali bin Abii Taalib, waayo, asagoo nool ayay
Ilaahnimo ku sheegeen, markaasuu gubay,
markaasay yiraahdeen "Haddeer uunbaan sii
ogaannay inana inaad tahay Ilaaha dhabta ah,
waayo waxbaadba cadaabaysaa".
7. Shiicadu waxay aamisan yahiin in Quraanka
gacanteenna ku jira uusan dhamaystirneen,
waxayna hayaan Quraan saa'id ah oo loo yaqaan
Musxaf Faatimi, kaasoo ay ku sheegeen inuu yahay
Quraan ay haysay Faatima, oo uu Abuu Bakar
diiday inuu qoro.
8. Dadkii Xuseen bin Cali shirqoolay ee uga baxay
ballanta waxay ahaayeen Shiicadii reer Ciraaq. Ma
ogtahay Shiicadu waxay aad uweyneyaan Xuseen,
in kabadan weyneynta Cali iyo Xasan oo labaduba
ka fadli badan Xuseen? Sababtuna waxay tahay
Xuseen wuxuu qabay gabar ka dhalatay masjuustii
dabka caabbudi jirtay ee Iraan ama Persia. Taasoo
uu dhalay boqorkii xukunka laga tuuray oo la oran
jirey Yazdajrid. Gabadhaasi, waxay u dhashay
Xuseen, wiilkiisa Cali bin Xuseen oo loo yaqaanay
Zaynulcaabbidiin. Haddaba jeceylka afka baarkiisa
ah ee ay sheeganayaan waa been iyo turufo aanan
jirin. Waa kuma midka oran kara Abuu Bakar
Siddiiq baan ka jeclahaa nebiga (NNKH)? Waa
kuma kan oran kara waxaan ka jeclaa Cali iyo
Xasan iyo Xuseen iyo Faatima, iyo dhammaan
aalubeydka? Waa kuma qofka kaga dhowris badan
asxaabta nebiga (NNKH) xagga aalubeydkiisa?
Waa maya, waa cidna.
Shiicadu marka laga reebo qolada la yiraahda
Zaydiyada oo ah firqo aad u yar, inta kale waa dad
ictiqaadsan waxyaabahaasi ka hor imanaya
runnimada iyo xaqa Islaamka.
Qola Zaydiyada la yiraahdo waxay aaminsan yahiin
iyagu in Cali iyo Xasan iyo Xuseenba ay yahiin
macsuumiin (waana dembi), iyo inay ka fadli badan
yahiin dhammaan asxaabta sida Abuu Bakar iyo
Cumar iyo Cuthmaan...
Sidoo kale waxay qoladaasi aaminsan tahay
asxaabtu oo dhan inay yahiin asxaabtii nebiga
(NNKH), oo aanay gaalloobin. Marka Zaydiyada oo
qolo dambaabtay uun ah laakiin xero Islaam ku
jirta mooyaane, inta kale oo ah Ithnaacashariyada
waa kuwa aanan Islaam raad ku lahayn, waana
cadaw ku fikiraya inay tirtiraan jiritaanka qofka
Islaamka ah ee sunniga ah.
Zaydiyada marka loo fiiriya Shiicada kale waa wax
aanan dhamayn 5%, inta kale Shiicadu waa qolo
aanan ku jirin hero diin iyo Islaam. Shiicadu waxay
u kala baxdaa dhowr qeybood. Dowladdii
Faatimiyada ee Shiicadu ay hoggaaminaysay,
waxaa lagu tiriyaa inay tahay mid kamida dhibihii
ugu weynaa ee Islaamka soo gaaray. Dowladdaasi
waxay keentay wax badan oo khuraafaad ah, iyo
inxiraaf diini ah. Ninkii la oran jirey Xaakim bi
Amrillaah ee kamidka ahaa Cubeydiyada, wuxuu
ahaa nin soo maray dowladdaasi, wuxuuna
sheegtay mar inuuba yahay Ilaah. Ninkaas mar buu
amray in lasoo saaro qabriga nebiga (NNKH), oo
Madiina ku aasnaa, laakiin Ilaahay baa duufaan u
diray ragguu u diray halkaasi oo ka dhowray.
Nimankii Maanquulka ama Tataarka la oran jiray,
wixii Muslimiinta u jebiyey waxay ahaayeen qolada
Shiicada ah. Firqada Ismaaciiliyada oo kamid ah
Athnaacashariyada Shiicada ayaa ahayd qoladii
madaxjebinta ku dhamayn jirtay madaxda iyo
shacabka Islaamka, taasoo ay soo adeegsan jireen
dowladihii deriska la ahaa Islaamka.
Shiicadu waxay aaminsan tahay in Xaramaynka
Makkah iyo Madiinah ay haystaan niman aanan
Islaam ahayn, oo ay ku sheegeen Sunniyiinta.
Waxaanay rumeysan yahiin in maalin maalmaha
kamid ah ay ka xorreyn doonaan oo ay furan
doonaan Xaramka Makkah iyo kan Madiinah.
Xukuumadda Iiraan calaaqaadka ay la leedahay
dowladaha Khaliijka waa mid aad u xun, siiba
waqtigii AxmeddiNajat aad buu u sii xumaaday
xidhiidhkii u dhexeeyay. Jawaasiis ayaa maalin
kasta lagu qaban jiray Dubai iyo Riyadh, kuwaasoo
ah niman mukhaabaraad Iiraaniyiin ah. Kaliya
waxay intaasi raadinayaan sidii ay ku qabsan
lahaayeen ama ay khalkhal ku gelin lahaayeen
dhulka xurmeysan.
Toddobaatameeyadii ninkii Mahdiga sheegtay ee
Shiicada ay soo hubeysay iyo taariikhdii ka
dhacday Kacbada waa mid qoron oo laga qisooda
tan iyo maanta.
Dhibaatada ay Suuriya ku haysa Shiicadu iyo
burburinta dhulkii barakaysnaa ee Shaam iyo
taariikhdiisa waa mid aanan indhaha kaqarsooneyn.
Immika boqolkiiba 15 (15%) Muslimiinta dunida
ayaa ah inta lagu qayaasa qolada Shiicada, laakiin
way sii kordayaan, iyagoo adeegsanaya
warbaahinta iyo gargaarka ay gaarsiinayaan dadka
ducful iimaanka uu haya. Waddamada Jordan iyo
Filastiin iyo qeybo kamida Yemen, iyo Afghaan,
Baakistaan, Soomaaliya iyo waddama badan oo
kale ayay ka socotaa Tashayyuca lagu samaynaya
umadda Sunniyiinta ah. Waddanka Iiraan waxaa ku
noolaan jiray Sunniyiin tira badan oo dhashii ama
farcankii saxaabada ahaa, laakiin maanta waalaga
dabar gooyey oo Sunni waddankaasi aad buu ugu
yaryahay.
Shiicada waa niman madax adag, oo u arka
cadawgooda koowaad inuu yahay ninka sheegta
Sunni inuu yahay. Waxay aaminsan yahiin qofka
Shiiciga ah inuu ka fadli badan yahay nebiyadii
hore oo dhan. Qofka Shiiciga ah hadduu
geeriyooda, xataa haddii uu ku geeriyooda
firaashkiisa, waxay aaminsan yahiin inuu yahay
Shahiid, uuna geli doono Jannadiisa. Jannadu ma
gelaya qof aanan Shiici ahayn ayay qabaan. Qof
kasta oo Sunni ah wuxuu geli doonaa naarta ayay
aaminsan yahiin. Dhammaan waxani waa waxa ku
qoran kutubbadooda waaweyn ee maraajiicda u ah
(qofkii aqriyaa aqriyaye). Iiraan waxay dhalineysaa
Nukleer, uu reer galbeedku kasoo horjeedo.
Nukleerkaasi ay Iiraan dhalineyso wuxuu dhibaato
ku hayaa umadda Islaamka ee ku abtirsata
Sunnada nebiga (NNKH), waayo halka ay ka
billaabi doonto waa dhulalka Carbeed gaar ahaan
Xaramka, oo ay ciil iyo colaad weyn u qabta dadka
degen.
Waxaan daawanayay maalin dood dhex maraysay
Allaha xifdiyee sheekha reer Suuriya ee Sunniga ee
la yiraahda Sheikh Dr Cadnaan Al Carcuur, iyo
wadaad Shiici ah. Sheikh Al Carcuur baa weydiiyey
wadaadkii Shiiciga ahaa "Ka warran Yuhuud iyo
Nasaaro"? Wuxuu wadaadkii yiri "Waa dad ahlu diin
ah, oo lunsan, Ilaahayna wuu u dembi dhaafi
doonaa, maadama ay yahiin ahlu diin, wuxuuna
gelin doonaa Jannadiisa". Sheikh Al Carcuur baa
markaasi meel dhaw uga soo dusiyey oo yiri "Bal
ka warran, Caa'isha, xaaskii nebiga Alle (NNKH),
iyadu ma naar bay ku jirtaa mise Janno"? Wuxuu
wadaadkii yiri "Anigu la ima weydiiyo furaha
Jannada, mahayo furaha Jannada oo ma gelin kara
Caa'isha markaas". Sheikh Al Carcuur baa inta
qoslay istaagay asagoo labadiisa gacmood isku
garaacaya oo cod dheer ku leh "Muslimiintiiyeey
ma ujeeddaan!!, ma ujeeddaan xiqdiga ay Shiico u
qaadday xaaskii nebiga, heer ay yiraahdaan furaha
Jannada ma hayno, iyagoo oranay Yahuud iyo
Nasaaro waa ahlu diin Jannadayna gelayaan"?
Al Muhiim, ulajeeddadu waxay tahay qolada
Wahaabiyada waa Ahlu Sunnah wal Jamaacah,
waana firqa ku taagan kitaabka iyo Sunnada.
Immaa arrimahan Jihaadiga iyo waxyaabaha
dunida ka dhacay, Allaa naga og quluubtooda,
kuwii xukun ku raadiya iyo kuwii ay dar Alle ka
tahayba, laakiin waa qolo haddii Shiico lala mitaal
dhigo ay uun dembi karaaceyso ciddii la miitaal
dhigto. Allaha inawaafajiya Xaqa iyo towfiiqda.WQ:
Mohammed Tahir AbdiEmail: mohamed1@live.fi