Soomaali koonfur afrika oo xalay la xasuuqayi

Sawirku waa
Allaha u naxariisto marxuuma cabdulaahi cadaan oo xalay la dilay.


Marxuumka ayaa lagu soo werayay goobtiisa ganacsiga.

Tuulada kheyliisha ayaa lagu dilay 4 qof
3 kalana waa la dhawacay.

Falkani ayaa dhacay xalau iyo saakay mana jirto cid loo soo qabtya.

Mudooyinkaan dambe ayaan jirin dilalalkii joogtada ah ee ka dhico jiray Cape Town.

Dilalka ayaa loo aaneeyaa tuugada koonfur afrika oo doonaya lacag ay ku aadaan baadiya si ay u soo damaashaadaan xilli kirismaska ee sida weeyn kooga ciido koonfur afrika.

Alle ayaan ug baryeenaa inta dhimatay janno kuwa dhaawacmay  a caafimaad.

Soomaaliya:Shirka ka socda xamar oo ay dumar ka muuqdaan

Gabadh qirux badan oo soomaali ah

Islaamnimadu raad kuma laha wax yaabaha eey ku hishiinayaan kwa xamar joogo.

Sawirka idin muuqda waa haween faasidiin ah ee shec fadhiy ragga wada shiraya.

Dabca  waxeey doonayaan in ay tala wax ku lahaadaan.

Nabigeeyna wuxuu inoo sheegay in qoomkii tal ka qaada haween ama haweeni u taliso hoogy.

Haatan xamar meel hoogty iga dheh.

Inta aan nolosha noolaa wali isma dhihin soomaali ayaa hween xukumka wax ka siin doonta un talin doona wasaaro qeeyba ka mid ah.

Soomaalidu waxaad moodaa in dunida ay ka sii daba marayaan maadaama dumarkii la awood siiyay.

Soomaaliya xalkeedu waa maxaay

Xalka soomaaliya waa maxaay?

Dabcan erey kasta wax buu suurta galiyaa haba noqdo war quraansheed.


Soomaaliya waa dad caam ku ah kibirka jecelna tala kasta in ay ka muuqdaan taa waxaa u sii dheer qabyaaladii ay isku laayn jireen reer qureeysh.

Alle ayaa Nabi ka soo dhex saaray kaasoo ahaa kan ugu dambeeyay ee dunida loo soo diro magaciisu waa muxmad NNKH.

Alle ayaa ku sharfay diin kana soo dhexsaaray ummad juhala kuwasoo caalamka inteesa kale ka dambeeyay.

Haatan carabtii waxeey daraja ku gaartay diinta islaamka oo ah diinta xaqqa ah ee dunida ka jirta.

Taa oo la mid ah soomaliya waxaa dilatay qabyaalad iyo jahli waloow ay yihiin islaam hadana waa qolo jahligu dishay xalkooduna waa shareecada islamka taasoo meesha ka saari karta qabyaalad iyo qolo qilo sad bursi iyo gaalo raac. 52 

Four years after Muammar Gaddafi was killed in anuprising, the dictator's legacy continues to hauntoil-rich Libya as it struggles to find its nationalidentity.

"Gaddafi chose to build the idea of a state around his personality," said Michael Nayebi-Oskoui, senior Middle East analyst at the US-based global intelligence firm Stratfor. 

The dictator ousted and slain in October 2011,
"used a military funded by oil to crush any
opposition to himself, rather than build state
institutions that could survive beyond him," he said.<!--more-->

"It will be several years if not decades for Libya to create a national identity," he said. Libya, a largely tribal nation, descended into chaos after Gaddafi's fall, with two governments vying for power and armed groups battling for control of its vast energy resources.

A militia alliance including Islamists overran Tripoli in August 2014, establishing a rival government and a parliament that forced the internationally recognised administration to flee to eastern Libya.

Months of UN-brokered talks to persuade the
warring sides to agree to a peace deal and form a national unity government have run aground.

Taking advantage of the chaos, the Islamic State group has gained a foothold in Libya and people- smugglers are again ferrying illegal migrants from its shores to Europe on rickety boats and contributing to thousands of deaths.

But the focus remains on Gaddafi, the flamboyant strongman who called himself "Guide of the Revolution" and declared Libya a Jamahiriya or "state of the masses" run by local committees.

"He will make headlines for a long time because the regime he consolidated will need a long time to be undone," an official with the Tripoli-based government said.
"Everything he left behind is corrupted: politics, the economy, society even sports, and we need to change from A-to-Z, all the legislation, all the rules and all the instructions," he added.

Gaddafi was captured and killed by gunmen in his hometown Sirte on October 20, 2011. Three days later transitional authorities announced the "total liberation" of Libya. 

Known for his droning speeches and flashin bedouin-style robes, he ruled Libya four decades after leading a military coup that toppled a Western-backed monarchy in 1969. He died aged 69.

"There was no institutionalised state in Libya,
leading to the chaos after his removal," said
Nayebi-Oskoui. "He pitched tribes and regions and different ethnic groups against one another for decades, which is why Libyans and the international community have struggled to create a national identity in his absence."

The expert believes that Gaddafi's name and the consequences of his policies will continue to make news for years to come.

Last week Scottish prosecutors said they had
identified two new Libyan suspects in the ombing of a Pan Am jet over the Scottish town of Lockerbie in 1988, which killed 270 people.
Scottish media named one of the two suspects as former intelligence chief Abdullah Senussi and the other as Abu Agila Mas'ud.
Senussi was sentenced to death in July for crimes committed during the uprising along with Seif al- Islam, Gaddafi's son and one-time heir apparent,

and seven other people linked to the slain
strongman. Mas'ud is reportedly behind bars in Libya, where Senussi has been in custody since 2012.

Scottish prosecutors said they are suspects in the bombing along with former Libyan intelligence officer Abdelbaset Ali Mohmet al-Megrahi, the only other person ever convicted in the case who died in 2012 protesting his innocence.

Libya admitted responsibility for the bombing in 2003 and Gaddafi's regime eventually paid $2.7 billion (2.4 billion euros) in compensation to victims' families.

Gaddafi has left behind a "fractured nation," said Nayebi-Oskoui, who expects that the policies he formulated would "extend for decades".

The Tripoli government official agreed.

"He is still remembered despite his death and he will stay present among us until we can overcome the 40 years of chaos he has sown," he said.

"I hope we won't need another 40 years."
Outside the walls of Gaddafi's former Tripoli
compound, meanwhile, street artists have left
unflattering graffiti of the dictator and drawings,

including one depicting him in a trash can.
"We used to be afraid even to look at the
compound," said Ahmad, a cigarette vendor who works nearby.

"Today, things have changed, of course, but the fear we felt still reminds us of him.

"Generations will pass before we can overcome the fear he instilled in us," he added. -AFP

www.timeslive.co.za/africa/2015/10/20/Four-years-on-Gaddafi-legacy-still-haunts-Libya

How is arab

Sawiro qurux badan oo laga soo qaaday shirka madasha ee 2016

Daawo sawirda

ﻏﻴﺮ ﺫﻟﻜﻢ ﺍﻟﻔﻠﻖ ﺍﻷﺯﻟﻲ ﻭﺍﻟﺘﺤﻮﻝ ﺍﻷﺑﺪﻱ؟ !

ﺍﻟﺴﺒﺖ، 23 ﻣﺎﻳﻮ 2015 05:00 ﻡ
ﺃﺑﺪﺍ ..
ﻻ ﻳﻐﺮﻧﻜﻢ ﺍﻟﻬﺠﻴﺮ
ﻭﻻ ﺃﻭﺭﺍﻗﻲ ﺍﻟﻴﺎﺑﺴﺔ ..
ﻓﺠﺬﻭﺭﻱ ﺗﻤﺘﺪ ﺇﻟﻰ ﻋﻤﻖ ﺍﻟﻨﻬﺮ !!
ـ ﻫﻜﺬﺍ ﻗﺎﻟﺖ ﺍﻟﺸﺠﺮﺓ
ﻳﺴﺮﻧﻲ ﺃﻥ ﺃﺑﻠﻐﻜﻢ ﺳﺮﺍ
ﻭﻳﺆﺳﻔﻨﻲ ﺃﻥ ﻻ ﺗﺼﺪﻗﻮﻥ
ﻻ ﺷﻲﺀ ﻳﺒﻘﻰ ﻭﻻ ﺷﻲﺀ ﻳﻤﻮﺕ
ﺇﻧﻪ ﺍﻟﺘﺤﻮﻝ ﺍﻟﺪﺍﺋﺐ ﻭﺍﻟﺪﺍﺋﻢ، ﻭﺣﺪﻩ ﻳﺒﻘﻰ
ﻭﻣﺎﺫﺍ ﻋﺴﺎﻫﺎ ﺗﻜﻮﻥ ﺍﻟﺜﻮﺭﺓ
ﻏﻴﺮ ﺫﻟﻜﻢ ﺍﻟﻔﻠﻖ ﺍﻷﺯﻟﻲ ﻭﺍﻟﺘﺤﻮﻝ ﺍﻷﺑﺪﻱ؟ !
ﻻ ﺷﻲﺀ ﻳﺄﺗﻲ ﻣﻦ ﻻ ﺷﻲﺀ
ﻭﻻ ﺷﻲﺀ ﻳﺆﻭﻝ ﺇﻟﻰ ﺍﻟﻌﺪﻡ
...
ﺍﻟﺬﻳﻦ ﻳﻘﻮﻟﻮﻥ ﺑﻤﻮﺕ ﺍﻟﺜﻮﺭﺓ، ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻳﺘﺤﺪﺛﻮﻥ ﻋﻦ ﺍﻟﻌﻮﺩﺓ ﺇﻟﻰ ﻧﻘﻄﺔ
ﺍﻟﺼﻔﺮ !!
ﻓﻬﻞ ﺇﺫﺍ ﻣﺎ ﻋﺎﺩﻭﺍ ـ ﺟﺪﻻ ـ ﻟﺒﺪﺍﻳﺎﺕ ﺍﻟﺪﻫﺮ
ﻫﻞ ﻳﺠﺪﻭﻥ ﺍﻟﺼﻔﺮ؟ !!
ﻻ ﺷﻲﺀ ﻳﺒﻘﻰ ﺫﺍﺕ ﺍﻟﺸﻲﺀ
ﻭﻻ ﺷﻲﺀ ﻳﺤﻴﺎ ﻓﻲ ﺍﻟﻌﺪﻡ
ﺍﻟﺴﻼﻡ ﻋﻠﻴﻜﻢ ﺁﻫﻞ ﺍﻟﺪﻳﺎﺭ ﻣﻦ ﺍﻟﺸﻬﺪﺍﺀ ﻭ ﺍﻟﺼﺪﻳﻘﻴﻦ
ﻋﺠﺒﺎ ..
ﻳﺎ ﻷﺯﻫﺎﺭ ﺍﻟﺸﻤﺲ ..
ﺗﻐﺎﻓﻞ ﻛﻞ ﺍﻟﻔﻼﺣﻴﻦ
ﻭﺗﺴﺮﻯ ﻓﻲ ﺍﻟﻠﻴﻞ ﺳﺮﻳﻌﺎ
ﺣﻘﺎ ..
ﻳﺎ ﻣﻠﺢ ﺍﻷﺭﺽ ﺍﻷﻓﺬﺍﺫ
ﺣﻘﺎ ﻣﺎ ﺃﻛﺘﻤﻜﻢ ﺳﺮﻱ ..
ﻭ ﺣﻘﺎ ﻣﺎ ﻳﺼﺮﺥ ﻓﻲ
ﺻﺪﻗﺎً .. ﻣﺎ ﻳﻨﻀﺢ ﺟﻠﺪﻱ
ﻭﺻﺪﻗﺎً .. ﻣﺎ ﻣﻘﺒﻮﺭ ﻓﻲ
ﻃﻮﺑﻰ ﻟﻜﻢ ..
ﻳﺎ ﺃﻧﺘﻢ ﺍﻟﺤﺎﻛﻤﻮﻥ ﺍﻟﻤﺤﻜﻮﻣﻮﻥ
ﺃﻳﺎ ﺳﺮ ﺍﻟﺤﻴﺎﺓ .. ﻭﻟﻐﺰ ﺍﻟﻘﻀﻴﺔ
ﺣﻘﺎ ﺣﻘﺎ .. ﻭﺻﺪﻗﺎ ﺻﺪﻗﺎ
" ﺃﻋﻤﺎﺭ ﻗﺼﻴﺮﺓ .. ﻭﺃﻧﻔﺎﺱ ﺃﺑﺪﻳﺔ ."

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Yahuud

ICC gives south africa more time to explain failture arrest Bashiir

ICC gives South Africa more time to explain failure
to arrest Bashir
REUTERS | 16 October, 2015 09:04
The ICC had initially given South Africa until
October 5 to defend its decision, government, is
currently reviewing a high court ruling that
authorities erred in letting Bashir leave, said it
needed more time to respond. File photo
Image by: REUTERS/Stringer / REUTERS
The International Criminal Court has given South
Africa more time to explain why it failed to arrest
Sudan's President Omar Hassan al-Bashir, accused
by the ICC of war crimes, when he visited the
country in June.
SAVE & SHARE

Samsung’s Galaxy S7.

wasn’t long at all after the Galaxy S6 and S6
Edge appeared that speculation started concerning
Samsung’s Galaxy S7. Chief among the rumours
was the idea that Samsung might be releasing their
next flagship sooner than usual, thanks to a
revamped design and manufacture process, which
accounts for all the reports out there. And there
are, of course, a few more rumours floating around.
Use The Force
Like the idea that Samsung’s Galaxy S7 could have
something approximating Apple’s Force Touch/3D
Touch when it launches – somewhere between
December this year and February next year if the
rumours have the straight of it. It could happen
and a company called Synaptics might make it a
reality with a similar-but-not-3D-Touch technology
called ClearForce .
Synaptics may a history of working with Samsung
so it’s not out of the question that we’ll see this in
an S7 handset but the developer might also be
selling their tech to all comers – so Apple’s 3D
Touch may not remain exclusive for very long at
all.
Three Times The Fun
Another report claims that we might see an extra
Galaxy S7 this year. There are usually at least two
at launch, not counting the Edge versions we’ve
seen of late, which use an Exynos and Qualcomm
processor respectively. That’s not going to change.
But there’s still an extra CPU in the mix.
According to SamMobile , Samsung could be looking
at using the Exynos 8890 for Japan, Korea and
Europe’s markets, which the States and China will
get the Qualcomm Snapdragon 820 chip. We know
about these already. The third version, though, will
reportedly launch in India and will use an Exynos
7422 processor. South Africa being the way it is,
we’ll likely wind up with both the Snapdragon 820
and Exynos 8890 versions on the market here at
home.
Source: SamMobile 1 , 2
GALAXY S7 RUMOUR SAMSUNG
SPECIFICATIONS
By Brett Venter
Stuff South Africa's online editor and print assistant
editor, Brett Venter has churned out more words on
more titles than most journalists will in a career.
He's kind of shy.
Related Items

Jeaws

Yahuuda waxaa difaacaya carabta.

Carabta maalin buu u soo bixi doonaa geesi. khttp://www.clixsense.com/?816543

Insha allaah

Waxa laga wariyay abii hureeyra

ﺃﺑﻲ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻪ ﻗﺎﻝ : ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ : " ﺇﺫﺍ ﺩﻋﺎ ﺍﻟﺮﺟﻞ ﺍﻣﺮﺃﺗﻪ ﺇﻟﻰ ﻓﺮﺍﺷﻪ ﻓﺄﺑﺖ ﻓﺒﺎﺕ ﻏﻀﺒﺎﻥ ﻋﻠﻴﻬﺎ ﻟﻌﻨﺘﻬﺎ ﺍﻟﻤﻼﺋﻜﺔ ﺣﺘﻰ ﺗﺼﺒﺢ " ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ‏( 3065 ‏) ﻭﻣﺴﻠﻢ ‏( 1436 ‏)

http://www.clixsense.com?r=8165432&p=Advertise

Abu Hurayrah, may Allah be pleased with him said:

The Messenger of Allah, peace be upon him said:

"If a man calls his wife to his bed and she refuses to shreds angry with her for the angels curse her until" Bukhari (3065) and Muslim (1436)
http://www.clixsense.com?r=8165432&p=Advertise

Xiisada bariga dhexe,dhamaadka dunida iyo guusha islaamka.

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Jerusalem/Gaza - Israeli troops shot dead five Palestinians in protests in Gaza on Friday and

Jerusalem/Gaza - Israeli troops shot dead five
Palestinians in protests in Gaza on Friday and a
knife-wielding Jewish man wounded four Arabs in
southern Israel in a wave of violence that has
fuelled talk of a new uprising against Israeli
occupation.
A blood-covered hand of a Palestinian during
clashes at Nahel Oz border in the east of Al
Shejaeiya neighbourhood in the eastern Gaza Strip.
At least five Palestinian youths were killed during
clashes with Israeli troops a long the border
between Israel and eastern Gaza Strip. EPA/
MOHAMMED SABER.
(Credit: EPA)
The Israeli soldiers shot across the border into
Gaza after the Palestinians came too close to the
frontier, throwing stones and rolling burning tyres,
an Israeli army spokeswoman said. Gaza medics
said five people were killed and 30 wounded.
The protests were in solidarity with Palestinians
protesting in Jerusalem and the Israeli-occupied
West Bank, where tensions have surged in 10 days
of violence in which four Israelis and at least eight
Palestinians have been killed.
Palestinians have been angered by events at the al-
Aqsa mosque compound in Jerusalem's Old City
and fear Israel wants to change the status quo at
the holy site, revered by Muslims as the Noble
Sanctuary and by Jews as the Temple Mount.
Israeli Prime Minister Benjamin Netanyahu has
denied wanting to change conditions under which
Jews are allowed to visit the site but non-Muslim
prayer is banned, but his assurances have done
little to quell alarm among Muslims across the
region.
The violence is not of the intensity of two
Palestinian uprisings in the late 1980s and early
2000s but the attacks have prompted talk of a third
“intifada”.

Muxuu Nabiga (N.N.K.H) ugu socday faraha lugihiisa markii la duugayay khaadimkiisa thaclaba.

Muxuu Nabiga (N.N.K.H) ugu socday
faraha lugihiisa markii la duugayay khaadimkiisa thaclaba.
Qiso kaa ooyin doonta! haka daalin!
Thaclaba Alle haka raali noqdee wuxuu ahaa
khaadimka Nabiga, maalin maalmaha ka mid ah
Rasuulka (S.C.W) ayaa arin u diray wuxuuna soo
ag maray guri mid Ansaari ah, wuxuu arkay naag
qubeysanaysa aad ayuuna u fiiriyay, kadibna wuu
cabsaday wuxuuna ka baqay inuu waxyi ku soo
dego Rasuulka (S.C.W) oo loo sheego wuxuu
sameeyay wuxuuna galay buuro ku yaalla Makka
iyo Madiina wuxuuna ku negaaday muddo dhan
Afartan maalin, Jibriil ayaa Nabiga ku soo degay
wuxuuna yiri: Rabbigaa ayaa ku salaamaya,
wuxuuna ku leeyahay nin umaddaada ka mid ah
ayaa ku jiro god ku yaalla buur dhexdeed anniga
ayuuna I magan galay. Nabiga wuxuu ku dhahay
Cumar Bin Khaddaab iyo Salmaan Al-faarisi, Baxa
oo ii keena Thaclaba, markii ay soo laabteen
iyagoo wada ayey ku dhaheen waa kanaa
Rasuulka Allow!
Wuxuu ku dhahay: Maxaad ku maqnayd
Thaclaboow?
Wuxuu yiri: Dembigeyga Rasuulki Alloow
Wuxuu dhahay: Maku tusaa aayad dembigaaga
dhan kaa tireysa?
Wuxuu dhahay: Haa, Rasuulki Alloow
Wuxuu dhahay: ( ﺭﺑﻨﺎ ﺁﺗﻨﺎ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﺣﺴﻨﺔ ﻭﻓﻲ ﺍﻵﺧﺮﺓ ﺣﺴﻨﺔ
ﻭﻗﻨﺎ ﻋﺬﺍﺏ ﺍﻟﻨﺎﺭ
Wuxuu dhahay: Dembigeyga ayaa ka weyn!
Rasuulka wuxuu dhahay: Maya, kalaamka Alle
ayaa ka weyn, kadibna inuu gurigiisa iska aado
ayuu ku amray, siddeed maalinna Thaclaba lama
arag, Rasuulka wuxuu yiri: Ina keena aan u
tagnee, markuu soo galay rasuulka ayuu Thaclaba
madaxa ka saaray dhagax, laakin isla marki wuu
iska qaaday Thaclaba dhagixi uu Nabiga madaxa
ka saaray!
Wuxuu ku yiri: Maxaad dhagaxa isaga qaaday?
Wuxuu dhahay: dembi ayaa iga buuxo
Rasuulka wuxuu dhahay: Maxaad ka
sheeganeysaa?
Wuxuu dhahay: Sida iney quraansho ku soconeyso
inta u dhexeysa lafaheyga, hilibkeyga iyo
maqaarkeyga!
Wuxuu dhahay: Maxaad tabaneysaa?
Wuxuu dhahay Thaclaba: Dembi dhaafka Rabbigey
Kadibna Jibriil ayaa soo degay oo ku yiri Nabiga:
Yaa Muxammad Rabbiga wuu ku salaamayaa
wuxuuna ku leeyahay haddii adoonkeyga uu iila
imaado in la eg dhulka oo dembi ah waxaan ula
imaanayaa in la eg dhulka oo dembi dhaaf ah,
Nabiga ayaana arinti u sheegay, kadibna aad ayuu
u qeyliyay darteed ayuuna u dhintay! Kadibna
Nabiga wuxuu amray in la dhaqo oo la kafno,
Markii lagu duktay oo duugti laga dhamaaday
ayey saxaabadi dhaheen: Rasuulki Alloow waxaan
ku aragnay adigoo faraha lugaha ku socdo ee
maxaa dhacay!? Wuxuu yiri Rasuulka (S.C.W)
Illaahi xaq igu soo saaray ayaan ku dhaartaye
waan awoodi waayay in aan lugaheyga dhulka
wada dhigo sida ay u badnaayeen Malaa’igta ka
soo qeyb gashay janaazada Thaclaba!
( ﺭﺑﻨﺎ ﺁﺗﻨﺎ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﺣﺴﻨﺔ ﻭﻓﻲ ﺍﻵﺧﺮﺓ ﺣﺴﻨﺔ ﻭﻗﻨﺎ ﻋﺬﺍﺏ ﺍﻟﻨﺎﺭ
Ha

Al bongo

Ali bongo

What

What

QISADII REER XIMSA IYO AMIIRKOODII¿QISA JABII AH?

AFAR QODOB OO LAGU SOO EEDEEYAY SACIID: Dadkii waxay amiirkooda ku soo eedeeyeen afar qodob oo ka mid ah falalka uu sameeyo Saciid, taasoo midba midda kale ka daran tahay. Cumar wuxuu isugu yeeray dadkii iyo amiirkooda, wuxuuna Alle ka baryay inuusan hoojin malihii wanaagsanaa ee uu u hayey Saciid, maxaa yeelay si aan xad lahayn ayuu ugu kalsoonaa Saciid. Cumar ayaa dadkii weydiiyay waxa ay ku eedeenayaan amiirkooda, waxayna ku jawaabeen sidatan: 1) “Nooma soo baxo ilaa ay maalintu in badan ka tagto”. Cumar ayaa wuxuu Saciid ku yiri: “maxaad ka leedahay arrinkan?. Saciid xooggaa ayuu aamusnaa, markaasuu wuxuu yiri: “ma aanan jeclayn inaan sheego sababta keentay arrintan, haddase waa lama huraan. Anniga ma lihi adeege ama khaadim, sidaa darteed subax kasta waxaan qasaa cajiinta, muddo yar ayaan u kaadiyaa oo sugaa, ka dib markuu khamiiro ayaan dubaa, dabadeedna waan weeseestaa, markaasna ayaan dadka u soo baxaa”.Cumar ayaa dadkii weydiiyay waxa kale oo ay ku eedeenayaan Saciid. 2) Waxay yiraahdeen: ” habeenkii cidna uma jawaabo”. Cumar ayaa Saciid ku yiri: “maxaad ka leedahay hadalkaas?”. Saciid wuxuu yiri, tanna ma aanan jeclayn inaan sheego, balse sababta aanan u soo bixin habeenkii ayaa ah, iyadoo aan maalintii siiyay iyaga (dadka), habeenkiina aan Ilaahay siiyay. Mar kale ayuu Cumar dadkii weydiiyay: “maxaad kalood ka sheeganaysaan”. 3) Waxay yiraahdeen: “bishii maalin ayuusan noo soo bixin”. Cumar ayaa Saciid weydiiyay sababta, wuxuuna Saciid ugu jawaabay: ma lihi adeege amiirkii mu’miniintoow, dharna waxaan ka leeyahay lebiska aan qabo, sidaa darteed bishiiba hal jeer ayaan dhaqaa, waana sugaa ilaa inta uu ka qalalo, markaas ka dibna ayaan u soo baxaa”. Cumar ayaa dadkii ku yiri: “maxaad kalood ka sheeganaysaan?”. 4) Waxay yiraahdeen: “mararka qaarkood ayuu miyir beelaa”. Saciid ayaa wuxuu yiri: “waxaan goob joog ahaa dilkii Khubeyb Binu Caddiyyi annigoo mushrik (gaal) ah. Waxaan arkay qureysh oo googooneysa jirkii Khubeyb, waxayna ku oranayeen markaas: “ma jeceshahay inaad nabad gasho, oo Nebi Muxammad (scw) joogo booskaaga”, wuxuuna ku jawaabayay:” wallaahi ma jecli inaan reerkayga dhexdooda aan ku nabad qabo, Nebi Muxammad-na ay muddo qodax”, anniguna markaan taas xasuusto dhacdadii maalintaas iyo sidii aanan ugu gaargaarin ayaa waxaan maleeyaa inuusan Alle (sw) ii denbi dhaafaynin, markaasna ayaan miyir beelaa”. Cumar Binu Khaddaab (rc) si farxad leh ayuu ugu farxay natiijadii dacwada, wuxuuna yiri: “waxaa mahad iska leh Allihii aanan hoojin malahayga”, ka dibna wuxuu Saciid Binu Caamir u dhiibay 1000 diinar si uu umuurihiisa gaarka ah ugu kaalmaysto. Afadii Saciid markii ay aragtay lacagtii, ayaa waxay tiri: “waxaa mahad iska leh Allihii khidmadaada nagu deeqay, ee waxaad noo soo iibisaa wixii aan u baahnayn, noona soo ijaar adeege noo shaqeeya”. Saciid wuxuu afadiisii ku yiri: “ma doonaysaa wax taas kaaga kheyr badan”. Waxay tiri: “waa maxay”. Wuxuu yiri: “waxaan u dhiibanaynaa cid aan ka soo ceshan doonno goor aan aad ugu baahannahay”. Waxay tiri: “waa kuma kaas”. Saciid wuxuu yiri: “waxaan amaahinaynaa Alle amaah wanaagsan”. Waxay tiri: “waa runtaa, Ilaahna kheyr ha kaaga abaaliyo”. Fadhigii uu Saciid fadhiyay kamaba dhaqaaqin, jeer uu lacagtii oo dhan ku guray kiishash ama qariirado, wuxuuna ku yiri mid ka mid ah ehelkiisa isagoo lacagtii u qaybinayya masaakiinta: “lacagtan waxaad u geysaa reerkii agoonta ahaa.., lacagtanna waxaad u geysaa islaantii garoobta ahayd.., lacagtanna waxaad u geysaa masaakiintii

Qodidii zamzamka

- Qodiddii Zamzamka iyo Nadarkii C/MuddalibMaalin ayaa Cabdimudhalib oo hurda manaam loogu yimid lana amray inuu faago ceelka samsamka oo muddo hore duugmay, meel uu ahaana aan la garanayn. Manaamkii ayuu ku weydiiyey meeshuu ceelku ahaa waana loo sheegay. Goortuu hurdadii ka kacay ayuu meeshii tegey isaga oo uu la socdo wiilkiisii Xaarith oo uu markaas carruur ka qabay wuuna qoday. Markii ceelkii la helay ayaa qureysh kula doodday oo tiri: “Cabdimudhalibow waa ceelkii aabahayo Ismaaciil waxaana ku leenahay xaq ee aan kula wadaagsano.” Hase yeeshee Cabdimudhalib wuu ka diidey arrinkaa oo wuxuu yiri: “mayeelayo arrinkaan aniga ayaa la igu khaas yeelay”. Muddo markii la dooday oo arrinkii lagu kala bixi waayey ayaa la go’aansaday in loo xukun tago habar wax sheegsheegta. Habartii ayaa la wada aaday. Goortii meel cidla ah oo dhexe la marayo ayaa Cabdimudhalib iyo nimankii jifadiisa ahaa, ee reer Cabdimanaf, biyihii ka go’een markaasey raggii kale ee qureysh oo la socday weyddiisteen, hase ahaatee wey u diideen iyagoo ka baqaya in ay dhammaantood oon u wada dhintaan. Cabdimudhalib markuu arkay xaaladdu meeshay marayso iyo inay halis ku jiraan, meesha ay marayaanna ay tahay saxaraa wax ka dhowna uusan jirin, ayuu ku yiri raggii jifadiisa ahaa “nin walba qabrigiisa ha qoto hana dul fariisto, hadba kii dhintana waa aasaynaa”. Sidii ayey yeeleen laakiin markay muddo joogeen ayaa Cabdimudhalib yiri “ma wanaagsana inaan meeshan iska fadhino ee aan soconno”. Markuu hashiisii fuulay oo ay dhaqaaqday ayaa biyo ka soo burqadeen meeshay lugta ka qaadday, biyihii ayuu cabbay dhammaan raggii qureysh ee la socdeyna wuu ugu yeeray. Markay kulligood cabbeen, weelashiina ka buuxsadeen ayey Cabdimudhalib ku yiraahdeen” Ilaah baan ku dhaarannaye arrinkii waa laguu xukumay, dib dambana Samsamka kugula doodi mayno, Ilaahii meeshaan saxaraha ah biyaha kaa siiyey yaa Samsamkana ku siiyey ee u noqo waraabbintaadii, waxba habar u tegi maynee”. Markaa ayuuu Cabdimudhalib wuxuu ku nadray in haddii Ilaahay toban wiil siiyo oo ay wada hona qaadaan uu midkod Kacbada agteeda Alle darti ugu gowraco, halkaas ayaa markaas dib looga soo laabtay, meeshii markii hore loo socday. Cabdimudhalib markii Ilaahay tobankii wiil siiyey oo ay wada hanaaqaadeen ayuu isugu yeeray oo u sheegay nadarkiisii, markay ku wada raalli noqdeenna sanamkii Huda ahaa ayuu ag geeyey una qori tuuray tobankoodii markaasaa waxaa soo baxay qorigii Cabdullaahi oo ahaa wiilkii uu carruurtiisa ugu jeclaa, Cabdimudhalib middi ayuu soo qaatey, wiilkiina gacanta ayuu soo qabsaday oo kacbada dhinaceeda la aaday si uu u gowraco hase yeeshee qureysh ayaa wiilkii ku dhegtay oo u diiday inuu gowraco siiba abtiyaashiis reer bani makhsuum, Cabdimudhalib wuxuu yiri sidee baan nadarkaygii yeelayaa, markaasay kula taliyeen inuu aado habar wax sheegta. Habartii markuu u tegey ayey ku tidhi “magtiinnu waa meeqa?” markaasuu ugu jawaabay “toban halaad”, ka dib ayey tidhi “toban halaad iyo isaga u qori tuur, haddii ay tobanka halaad soo baxaan gowrac, hadduu isagu soo baxana geelii kordhi oo toban kale ku dar. Ka dib sidaa geela u kordhi oo hadba toban ku dar ilaa uu geelu soo baxo oo Rabbigiis ka raalli noqdo”. Cabdimudhalib waa soo laabtay wuxuuna u qori tuuray toban halaad iyo wiilkii hase yeeshee waxaa qorituurkii ku dhacay Cabdullaahi, ka dib geelii ayuu hadba toban ku darayey qorituurkuna ku dhacayeye Cabdullaahi illaa uu gaadhsiiyey boqol geel ah oo qori tuurkiina ku dhacay geelii. Ka dib Cabdmudhalib wuxuu gowracay boqolkii geela ahaa. Markaa wixii ka dambeeyey magtii qureysheed ee tobanka geelo ah ahayd waxaa noqotay boqol geel ah, islaamkuna markuu yimid boqolkii ayuu u sugay, oo uddaayey, Rasuulka SCW wuxuu yiri: “Anigu waxaan ahay ina labo gowrac” oo uu ula jeedo nebi Ismaaciil iyo aabbihiis Cabdullaahi. Waxaa aan qisadaan iyo kuwa la midka ahba ka fahmeynaa sida qureyshu ahaayeen dad diin lahaa hase ahaatee shirki iyo inxiraaf galay, arrimo badanna waxay ku dhaameen dad badan oo maanta islaamka u nasab sheeganaya. Arrimahaas oo aannaan halkan ku koobi karin oo u baahan in iyaga kaliya qoraal ama baaritaan laga sameeyo waxaa tusaale inoogu filan sida markay dhib ku timaaddo ay Ilaahay keliya u baryi jireen ama siday ballanta u ilaalin jireen ammaanadana u xifdin jireen, beentana uga xishoon jireen, nadarkana u oofin jireen. Waxaana xaqiiqa ah in dad badan oo maanta islaamnimo sheegnaya aanan arrimahaas oo dhan laga wada helaynin aysanna nadar oofintiis u gowracayn ilmohooda ama boqol geel ah. Cabdullaahi, oo sidaan soo sheegnayba ahaa nebiga aabbihiis, waxaa hooyadiis la odhan jirey Faadumo bintu Caa’id binu Cimraan binu Makhsuum. Cabdullaahi wuxuu guursaday Aamino bintu Wahab binu Cabdimanaaf binu Suhra bin Kilaab, waxayna isku dhisteen magaalada Makka, muddo yar ka dibna, Aamino oo uur leh, ayaa Cabdullaahi arrin u baxay oo aadey Madiina, halkaas oo uu ku geeriyoodey. Da’diisu waxay markaas ahayd 25 sano. Copyright © 2010 aamaguul.com |BIYACADE

Waxaa laga wariyay nabigeeyna muxamad scw

قال ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ : ﺳﺘﺎﺗﻰ ﻋﻠﻰ ﺃﻣﺘﻰ ﺳﻨﻮﺍﺕ ﺧﺪﺍﻋﺎﺕ ﻳﻜﺬﺏ ﻓﻴﻬﺎ ﺍﻟﺼﺎﺩﻕ ﻭ ﻳﺼﺪﻕ ﻓﻴﻬﺎ ﺍﻟﻜﺎﺫﺏ ﻭﻳﺆﺗﻤﻦ ﺍﻟﺨﺎﺋﻦ ﻭ ﻳﺨﻮﻥ ﻓﻴﻬﺎ ﺍﻷﻣﻴﻦ ﻭﻳﻨﻄﻖ ﻓﻴﻬﺎ ﺍﻟﺮﻭﻳﺒﻀﻪ ‏) ﻗﻴﻞ ‏( ﻭﻣﺎ ﺍﻟﺮﻭﻳﺒﻀﻪ؟ ‏) ﻗﺎﻝ : ﺍﻟﺮﺟﻞ ﺍﻟﺘﺎﻓﻪ ﺍﻟﺴﻔﻴﻪ ﻳﺘﻜﻠﻢ ﻓﻰ ﺃﻣﺮ ﺍﻟﻌﺎﻣﺔ [Waxaa dadka u iman doona sanado is dabo maris ah (oo mardabad badan) waxaa la rumeystaa beenlowga, waxaana (warkiisa) la beeniyaa runlowga, waxaa la aaminaa khaa’inka, waxaa khaa’in loogu yeeraa amiinkii (amaanada ku fiicnaa) waxaana u hadla (oo gartooda gooya) Arruweydiyah]. Waxaa la weydiiyay Rasuulka SCWW waa maxay Al-Ruweydiyah, wuxuuna rasuulka SCWW uu yiri: Waa qofka aan qiimaha lahayn oo ka hadlaaya arrimaha dadwaynaha. Warin kale ayaa waxay leedahay:(waa faasiq yare oo kahadlaya arimaha dadwaynaha). La wadaag

Alshabaab oo la wareegay caraamar ^galguduud^

Ciidamo ka tirsan ururka Alshabaab oo saaka galay deegaanka Camaara ee gobolka Mudug ayaa bandow ku soo rogay iyagoo ku amray dadka inaysan ka soo bixin guryaha. Wararka ka imanaya deegaankan ayaa sheegaya in goobaha ganacsiga iyo isu socodka gaadiidka deegaankaas uu hakad ku yimid iyadoo lagu arkayo ciidamada Alshabaab oo gaaf wareegaya goobaha muhiimka ah ee deegaanka Camaara. Dhowaan ayaa dad shacab ah ku dagaalamay deegaano ka tirsan Camaara iyadoo hore dhowr jeer beelaha degen halkaa ay dad isaga dileen. Sidoo kale Al-shabaab ayaa la wareegay deegaano kale oo ka tirsan Koofurta Gobolka Mudug oo ay ku jirto deegaanka Bacaadweyne. Maamulka Galmudug ayaan weli ka hadlin la wareegida Al-shabaab deegaanka Camaara ee Koofurta Gobolka Mudug. Ururka Alshabaab ayaa dhowaan bilaabay dhaqdhaqaaqyo milatari iyagoo la wareegay deegaano kamid ah gobolka Sh/hoose iyo gobolka Hiiraan,

Wixii jannada lii diyaariyay

<h1>Allaah (sw) wuxuu jannada ka dhigay guri ay leeyihiin dadka karaamada iyo sharafta ku lahaa Allaah agtiisa markii ay dunida joogeen, kuwaas oo noloshooda ku dhamaystay in ay allaah raali galiyaan lana yimaadaan wax kasta oo uu amray kana haraan wax kasta oo uu Allaah ka reebay. Allaah abaal marin ayuu uga dhigay, waana wax laysku abaal mariyo waxa ugu wanaagasan. Haddii ay dadku ku fakari lahaayeen oo ay had iyo is waydiin lahaayeen waxa allaah uu u diyaarshay dadka mu'miniinta ah, qof waliba waxaa uu ku mashquuli lahaa sidii uu camalkiisa u hagaajin lahaa inta uu dunida joogo si uu nolosha dambe u helo meel wanaagsan uu ku waro. Jannadu waxay leeda-hay waxyaalo badan oo la yaab ah sida uu allaah iyo rasuulku nooga warameen. Nabigu (scw) wuxuu yiri {dadka ahlu jannada ah markay jannada galaan way garanayaan gurigii loo diyaariyey, maalina nabigu wuxuu yiri ilaa-ha ay naftaydu gacantiisa ku jirtaan ku dhaar-taye qofka ahlu jannaha ahi markuu jannada galo guriga uu ka gali lahaa wuu ka aqoon badan yahay sida uu hadda u yaqaan gurigiisa aduunka}. Aayad quraan ah Allaah wuxuu ku yiri ((waxaa la galinayaa janno ay garanayaan oo loo qurxiyay)) wuxuu Mujaahid ku macneeyey aayadaan waxaa laga wadaa {dadku guryihii janada ay ku lahaayeen ayay toos u aadayaan iyagoo aan cidina tusin mana gefaayaan oo qof gurigiisii dhaafayaa ma jiro,} rag kale oo culumada ka mid ah waxay ku macneeyeen {sida ay dadku maalinta jimcada ah uga dareer-aan masaajidka oo ay u aadaan gurigooda ayuu qof waliba gurigiisa u aadayaa maalinta qiyaamaha) Dhismaha jannada Jannadu waxay ka dhisan buluketi dahab(gold) ah iyo bulukeeti qalin(silver) ah, labada bulukeeti dhexdooda waxaa ah Miski (booskii dhoobada), quruuruxa jannada wuxuu ka samaysan yahay Luul iyo yaaqu-ut (nooca ka mid ah dhagaxa qaaliga ah), ciideeduna waa sac-faraan. Haddaba jannada dhismahaas leh waxaa iska leh dadkii iska ilaashay xumaanta markii ay aduunka joogeen waayo nabigu wuxuu diiday qofku inuu wax ku cuno kuna cabo weel ka samaysan dahab iyo silver, bedelkooda si ay ugu helaan jan-nada dhexdeeda. Cidda lagu abaalmariyo. Waxaa maalin u timi nabiga qof dumar ah waxay u sheegtay inay ku riyootay riyo aad iyo aad u yaab badan, nabigu wuxuu u ogolaaday in ay ka waranto, waxay tiri (waxaan ku riyooday aniga oo magaalada layga saaray ka dibna lay galiyay janno, wax-aan maqlay cod aad u wayn sidii wax samada ka soo dhacay oo kale ah, codkaa awgiisa ayaa jannadii la furan-tay, dhinicii aan jugta ka maqlay ayaan fiirshay waxaan arkay hebel iyo hebel iyo hebel ilaa ay tirisay 12 nin, --raggaa ay tirisay waxay ka mid ahaayeey rag uu nabigu u diray duulaan oo ku maqnaa duulaankii-iyadoo hadalkii sii wada ayay tiri, nimankaasi waxay qabeen dhar ay ka muuqato dacdaro waxaa loo tilmaamay inaay galaan wabiga magiciisa la yiraahdo -baydakh-wabigii ayaa la quusiyey waxaa laga soo baxshay ayagoo aad wajigooda moodo sidii dayax jooga afar iyo tobnaad, waxaa loo keenay saxan dahab ah oo aay ku jiraan timirta nooca loo yaqaan busur, waxbay ka cuneen aniguna waan la cunay ayay tiri, halkaa markay maraysay ayay riyadii dhamaatay, markii ay haweentii ka dhaqaaqday ayaa waxaa nabiga u yimi nin nabiga u bishaaraynaya kana wara-maya duulaankii la diray wuxuu yiri ninkii hebel iyo hebel iyo hebel waa la dilay ilaa uu ninkii tiriyey laba iyo tobankii nin ay naagtu nabiga u tirisay, nabigu isla markii ayuu haweentii u yeeray oo wuxuu ku yiri riyadii aad aniga ii sheegtay dadka ugu celi, waxaa is waafaqay riyadeedii iyo khabarkii laga keenay ciidankii duulaanka ahaa. Xadiithka waxaa wariyay Axmed waana shardiga muslim. Labiska Janada Allaah (sw) wuxuu quraanka ku yir {sabirkii ay aduunka sabreen ayaa waxaa lagu abaal marinay janno iyo xariir), wuxuu kale oo uu allaah yiri {dharkoodu waa xariir). Markii ay ragga mu'miniinta ahi ka tageen inay aduunka ku xirtaan xariir iyo inay dahab xirtaan sida faraati dahab ah ama silsilado ayaa allaah (sw) wuxuu dhar uga dhigay jannada dhexdeeda xariir ragga iyo dumarkaba, sidoo kale ragga iyo dumarkuba waxay xiranayaan oo ay ku labisanayaan dahabka iyo luulka sidii uu allaah u yiri {waxaa loo labisayaa oo lagu qurxinayaa jinjimo dahab iyo luul ah}. Nabiga (scw) wuxuu yiri ((hadii nin ka mid ah ahlu jannaha uu soo bixi lahaa oo ay muuqan lahaayeen jin-jimihiisu (lugaha iyo gacmaha dahabka ugu jira) waxaa qarsoomi lahaa iftiinka qoraxda sida qoraxdu ay u qariso iftiinka xidigaha)). Dahabka uu ku labisan yahay ayaa waxaa la qarsoomi lahaa ifka qoraxda, miyayan ahayn wax aad loola yaabo?, qof kasta oo muslimiinta ka mid ah waxaa laga rabaa inuu ku dadaaalo sidii uu ku heli lahaa jannada allaah uu u diyaariyay dadka mu'miniinta ah. Wuxuu nabigu xadiith kale ku leeyahay {qof mu'minka ah waxaa labiska dahabka sida jinjimaha loo gaarsiinayaa meesha uu weesadiisa gaarsiiyo) haddaba waxaa mudan in la hagaajiyo weesa qaadashada oo xubnaha si fiican loo dhaqo. Cuntada iyo cabitaanka jannada Jannada cuntadeeda iyo cabitaankeedu waa aad u cajiib badan, sida allaah u yiri {naf waliba waxay leedahay waxay niyaysato oo ay jeclaato indhaheeduna ku qabawsadaan). Wuxuu nabigu xadiith ku yiri {kawtharku waa wabi uu allaah (sw) aniga i siiyay, caanaha waa ka cad yahay, malabkana waa ka macaan yahay, wuxuu leeyahay shimbiro aad u waawayn, surka shimbiruhu wuxuu le'eg yahay surka geela, halka markii uu nabigu maraayay ayaa waxaa istaagay Cumar Ibnu Khidab wuxuu na yiri "wal-laahi rasuulkii ilaahayow waa nimco waxa aad ka sheekaynaysaa" wuxuu nabigu ku jawaabay cunideeda ayaa ka sii nimco badan}. Wabiga uu nabigu xadiithkaan ku sheegay waa wabi allaah uu nabiga siiyay maalinta qiyaamena marka dadka ay ka soo baxaan qabuura-ha nabiga ayaa dadka mu'miniinta ah ka waraabinaya, nabigu wuxuu sheegay in uu umaddiisa u yahay ceelalyo (mid darka ceelka uga sii hor mara umaddiisa si uu darka ugu hagaajiyo oo uu markay yimaadaaana u waraabiyo) wabigaa marka uu nabigu dadka waraabinaya waxaa laga celinaya dad calaamadihii muslimiinta leh markaas ayuu nabigu u dhawaaqayaa allaah, wuxuu oranayaa ilaahayow kuwaasi umadayda ayaay ka mid yihiin, markaas ayaa nabiga loogu jawaabayaa "nabi maxamadow ma garanaysid waxay ay diinta ku soo kord-hiyeen gadaashaa" waana kuwa waxyaalaha bidcada ah dadka diin uga dhiga iyagoo dano gaar ah ku wata. Jannada cunadeeda iyo cabitaankeeda qofku ka daali maayo, sida nabigu yiri: maalin ayaa nabiga waxaa u yimi nin yuhuud ah wuxuu nabiga ku yiri nabi maxamadow waxaad sheegtay dadka ahlu jannaha ahi cuntada iyo cabitaanka ka daali maayaan nabigu wuxuu ku jawaabay allaha ay naftaydu gacantiisa ku jirtaan ku dhaartaye qofka ahlu janna-ha ah waxa la siiyay awood u dhiganta boqol qof xagga cunida iyo cabida iyo waliba xagga jamaaca (galmada ama u tagidda xaasaskooda), halkaa markii uu nabigu marinayay xadiithka ayuu wuxuu yiri ninkii yuhuudka ahaa qofkii wax cuna oo caba waxaa u baahanyaa in kor tago jannada waxaad sheegtay in ayan dhib lahayn arintaasi dhib ayey qofkii ku noqonaysaa, wuxuu nabigu ku jawaabay qofku waxaa jirkiisa ka soo baxaya dhi-did ka udgoon miskiga markuu dhididana waxaa ka baxaya wixii caloosha ku jiray markaas ayuu haddana ku laabanaya cuntadii. Guryaha Janada Wuxuu nabigu yiri {qofka mu'minka ah wuxuu jannada ku leeyahay khaymad laga sameeyey luul, dhererkeedu lixdan mayl xagga cirka waxaan kula nool xaasaskiisa, markii uu mid ka mid ah u tagayo ma arkayaan kuwa kale. Beeraha Jannada Abuu hurayra (rc) ayaa wuxuu yiri nabiga oo maalin sheekaynaya oo nin reer baadiya ahna nala fadhiyo ayaa nabigu wuxuu yiri {nin ahlu janno ah ayaa wuxuu ilaah waydiistay in uu beer abuur-to jannada dhexdeeda, allaah ayaa wuxuu ninkii ku yiri miyaanan jannada dhexdeeda kugu siin wax kasta oo aad doonto, ninkii wuxuu ku jawaabay "haa laakiin waxaan jeclahay inaan wax beer-to, ninkii hal xabo oo dalag ah ayuu dhul-ka ku aasay isla markiiba beertii way soo baxday waxay le'ekaatay sidii buuro waawayn oo kale, miraha ku yaalana ay diyaar u yihiin in la gurto, allaah ayaa ninkii wuxuu ku yiri ibna aadamow qaado beertaa wax ku dherginaya ma jiraane, markuu nabigu xadiithka halkaa mari-nayo ayaa waxaa kacay ninkii reer baadiyaha ahaa oo nabiga markii hore la fadhiyay wuxuun yiri -rasuulkii ilaahayow ninkaa aad ka sheekaynaysid oo janna-da dhexdeeda inuu beer abuuro ilaah waydiistay waxaan u malaynayaa inuu yahay nin Quraysh ama Ansar ah maxaa yeelay iyagaa ah beeralay anagu maahin beeralay ee baadiyaha ayaan degena-hay, nabiga (scw) wuu qoslay markii ninkii reer miyiga ahaa uu arintaa yiri. Hooska jannada Jannada waxa ay leedahay hoos (har) aan kala go'ayn mana laha qorax sida uu allaah (sw) ku yiri quraanka {Jannada loo diyaariyey dadka allaah ka cabsada waxaa hoosteeda mara wabi, cuntadee-da iyo hooskeeduna waa mid waligii daa'im ah}, sida ay culumadu isku iti-faaqeen ma laha jannadu habeen waa maalin aan qorrax lahayn, culumada qayb ka mid ah waxay ku shabahaan waqtigeeda xilliga u dhexeeya xilliga waabariga iyo qorax soo baxa, dadka ahlu jannada ah ma seexdaan Dumarka Jannada Jannada dhexdeeda waxaa jooga haween daahir sida uu allaah quraanka ku yiri {haween la dahiray (la nadi-ifiyey)} waxay culumadu yiraahdeen haweenkaasi waxay nadiif ka yihiin Xaydka(dhiigga caadada oo dumarka ku dhaca), saxaro, iyo wax kasta oo naftu dhibsato, haweenkaas allaah ayaa ka ilaaliyay wax kasta oo qurun ah, wuxuu allaah yiri waxaad moodaa luul, wuxuu kale uu allaah yiri (ahlu jannaha xaasaskoodu waa xuural cayn) xuural cayn waxay culumadu ku tilmaameen inay tahay gabar dhalin yar oo qurux badan indaha barta madow ayaa aad u madow meesha wareega isha ee caddi-na aad iyo aad ayey u cadahay, indha-hooda kuma taagaan meel aan ninkooda ahayn, waxaad moodaa in ay yihiin yaaquut iyo marjaan horana jinni iyo insi uma soo taaban, dhamaantooda waa bikrado isku wada da' ah. Nabiga (scw) wuxuu yiri haddii ay gabar ka mid dumar-ka jannada u soo bixi lahayd aduunka udugeeda ayaa wuxuu buuxin lahaa inta u dhaxaysa cirka iyo dhulka, waana ifin lahayd inta cirka iyo dhulka u dhexaysa, madaxa waxaa ugu jira ayaa ka khayr badan wax kasta oo aduunka yaal. Wuxuu xadiith kale ku yiri nabigu (scw) xaasaska ahlu jannuhu way u heesayaan nimankooda, cod kii ugu wanaagsanaa ayay ugu heesayaan, codkaas oo qof horay u maqlay aanu jirin, ereyada ay ugu heesayaan waxaa ka mid ah -wax-aanu nahay dumar akhlaaq wanaagsan wajiyo quruxsan, rag la karaameeyey ayaan u nahay xaasas, oo ay eegaan iyagoo ku indho qabawsanaya, kuwa waaraya ayaanu nahay oo aan dhi-manayn, kuwa la aaminay ayaanu nahay aan wax qarinayn, kuwa degan oo aanan guurayn ayaanu nahay--- haddaba qofkii isaga taga heesaha aduunka allaah ayaa wuxuu ugu bedelayaa bedelkaa qiimaha badan. Wabilaahi tawfiiq <h/>URL: http://aflax.net/index.php?act=view-article&catname=popular-

Iiraan oo ku biirtay dagaalka siiriya

Waxaa soo baxaya warar sheegaya in iiraan ay ku lug leedahay dagaalka ruushka ku qaaday siiriya kaasoo ku beegsanayo mucaatadka siiriya ee dagaalka kula jira bashaarul asad.

Ruushka oo duqeeyay mucaaradka siiriya

Dowladda ruushka ayaa duqeeysay mycaaradka siiriya oo taageera buuxda ka hela .areeynka.

Ruushka oo saaxib ah shuicada islaamka ee iraan iyo asad ayaa haatan ku soo biiray dagaalka ay mareeykanka kyla jiraan daacish.

Ruushka oo adeegsanaya siyaaaad guraxan ayaa duqreyay meelaha ay ku badan yihiin mucaarafka siiriya ee dagaalka kula jira bishaarul asad.

Siyaasada bariga dhexe ayaa sii xumaanrysay waxaana jira qalalaase ka taagan.

Sacuudiga ayaan ka hadlin atimaha ruushka ee duqeeynta siiriya.

Koofur afrika oo laha hadal haayo sawirkaan

Jaraaidyo ka ka soo baxa koonfur afrika ayaa hadal haya sawir laga qaaday zuma oo ku hadlaya mobile iyo obama oo salaan la dul istaagay.

Jaraaidyo ay leeyihiin kuwa cadaan ah ayaa saaid u hadal haya l, waxeeyna sheegeen in uusan jirin nin dunida ka qiima badan obama ayagoo intaa sii raaciyay waa kuma qofka obama ka qiima  adan ee teleefoonku uu kula hadlayo zuma.

Dadka qaar ayaa iyana sheegay in madaxweyne kasta siman yahah mama jiro madaxweeyne ka qiima vadan madaxweeyne kale.