aayadaha qiraanka ee ka hadlaya cilmiga

وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ إِلَّا رِجَالًا نُوحِي إِلَيْهِمْ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِنْ كُنْتُمْ لَا تَعْلَمُونَ ﴾ [النحل: 43]

♦ ﴿ فَتَعَالَى اللَّهُ الْمَلِكُ الْحَقُّ وَلَا تَعْجَلْ بِالْقُرْآنِ مِنْ قَبْلِ أَنْ يُقْضَى إِلَيْكَ وَحْيُهُ وَقُلْ رَبِّ زِدْنِي عِلْمًا ﴾ [طه: 114]

♦ ﴿ هُوَ الَّذِي جَعَلَ الشَّمْسَ ضِيَاءً وَالْقَمَرَ نُورًا وَقَدَّرَهُ مَنَازِلَ لِتَعْلَمُوا عَدَدَ السِّنِينَ وَالْحِسَابَ مَا خَلَقَ اللَّهُ ذَلِكَ إِلَّا بِالْحَقِّ يُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ ﴾ [يونس: 5]

♦ ﴿ قَالَ لَهُ مُوسَى هَلْ أَتَّبِعُكَ عَلَى أَنْ تُعَلِّمَنِ مِمَّا عُلِّمْتَ رُشْدًا ﴾ [الكهف: 66]

♦ ﴿ وَلَقَدْ آتَيْنَا دَاوُودَ وَسُلَيْمَانَ عِلْمًا وَقَالَا الْحَمْدُ لِلَّهِ الَّذِي فَضَّلَنَا عَلَى كَثِيرٍ مِنْ عِبَادِهِ الْمُؤْمِنِينَ ﴾ [النمل: 15]

♦ ﴿ قَالَ الَّذِي عِنْدَهُ عِلْمٌ مِنَ الْكِتَابِ أَنَا آتِيكَ بِهِ قَبْلَ أَنْ يَرْتَدَّ إِلَيْكَ طَرْفُكَ فَلَمَّا رَآهُ مُسْتَقِرًّا عِنْدَهُ قَالَ هَذَا مِنْ فَضْلِ رَبِّي لِيَبْلُوَنِي أَأَشْكُرُ أَمْ أَكْفُرُ وَمَنْ شَكَرَ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِ وَمَنْ كَفَرَ فَإِنَّ رَبِّي غَنِيٌّ كَرِيمٌ ﴾ [النمل: 40]

♦ ﴿ وَلَمَّا بَلَغَ أَشُدَّهُ وَاسْتَوَى آتَيْنَاهُ حُكْمًا وَعِلْمًا وَكَذَلِكَ نَجْزِي الْمُحْسِنِينَ ﴾ [القصص: 14]

♦ ﴿ وَتِلْكَ الْأَمْثَالُ نَضْرِبُهَا لِلنَّاسِ وَمَا يَعْقِلُهَا إِلَّا الْعَالِمُونَ ﴾ [العنكبوت: 43]

♦ ﴿ بَلْ هُوَ آيَاتٌ بَيِّنَاتٌ فِي صُدُورِ الَّذِينَ أُوتُوا الْعِلْمَ وَمَا يَجْحَدُ بِآيَاتِنَا إِلَّا الظَّالِمُونَ ﴾ [العنكبوت: 49]

♦ ﴿ وَيَرَى الَّذِينَ أُوتُوا الْعِلْمَ الَّذِي أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ هُوَ الْحَقَّ وَيَهْدِي إِلَى صِرَاطِ الْعَزِيزِ الْحَمِيدِ ﴾ [سبأ: 6]

♦ ﴿ إِنَّمَا يَخْشَى اللَّهَ مِنْ عِبَادِهِ الْعُلَمَاءُ إِنَّ اللَّهَ عَزِيزٌ غَفُورٌ ﴾ [فاطر: 28]

♦ ﴿ أَمَّنْ هُوَ قَانِتٌ آنَاءَ اللَّيْلِ سَاجِدًا وَقَائِمًا يَحْذَرُ الْآخِرَةَ وَيَرْجُو رَحْمَةَ رَبِّهِ قُلْ هَلْ يَسْتَوِي الَّذِينَ يَعْلَمُونَ وَالَّذِينَ لَا يَعْلَمُونَ إِنَّمَا يَتَذَكَّرُ أُولُو الْأَلْبَابِ ﴾ [الزمر: 9]

♦ ﴿ هُوَ الَّذِي بَعَثَ فِي الْأُمِّيِّينَ رَسُولًا مِنْهُمْ يَتْلُو عَلَيْهِمْ آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَإِنْ كَانُوا مِنْ قَبْلُ لَفِي ضَلَالٍ مُبِينٍ ﴾ [الجمعة: 2]

♦ ﴿ يَرْفَعِ اللَّهُ الَّذِينَ آمَنُوا مِنْكُمْ وَالَّذِينَ أُوتُوا الْعِلْمَ دَرَجَاتٍ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ ﴾ [المجادلة: 11]

♦ ﴿ اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ * خَلَقَ الْإِنْسَانَ مِنْ عَلَقٍ * اقْرَأْ وَرَبُّكَ الْأَكْرَمُ * الَّذِي عَلَّمَ بِالْقَلَمِ * عَلَّمَ الْإِنْسَانَ مَا لَمْ يَعْلَمْ ﴾ [العلق: 1 -

رابط الموضوع: https://www.alukah.net/sharia/0/120244/%D8%A2%D9%8A%D8%A7%D8%AA-%D8%B9%D9%86-%D8%A7%D9%84%D8%B9%D9%84%D9%85/#ixzz7lpLLticQ

koonfur afrika oo ku soo badanayo afduubka gawaariga sawirro

Jareer saaxib ha ka dhigan

Jareer saaxib ha ka dhigan

Waxaa la yiri waxaa saaxib ahaan jiray nin jareer ahaa iyo mid jileec ahaa Fara dheer,

Ninka fara dheerka ah wuxuu ahaa nin aaminsan in jareer  saaxib galin had iyo jeer wuxuu xaaskiisa oran jiray jareer saaxib ma galo.

Xaaskiisa ayaa iyana dagaali jiray ayadoo leh jareer saaxib wuu galaa,

Dadka deegaanka aad beey caam uga dhex ahaayeen labadaan nin waxeeyna ahaayeen saaxibbo is qadariya.

Maalin maal maha ka mid ah ayuu xaaskiisa la sharatamay wuxuuna ku yiri : Maanta waxaan ku tusayaa In jareer saaxib galin.

Ninka jareerka ah iyo kan  fara dheer ah ayaa maalin is raacay ayagoo aaday ugaarsi, kan jareer ah wuxuu qaabilsanaa dhanka ilaalada baxsashaa ugaarta qeeybta bari.

Halka kan kale uu ahaa mid qaabilaan toogashaa ugaarta.

Nin fara dheerka ah wuxuu soo diyaarsaday canjalad ay ku duuban tahay cod qof qeeylinaya oo dhaaawac ah, wuxuuba abaaray dhinaca waqooyi si uu ugaarta u dilo.

Ninkii jareerka ayaa maqlay xabad iyo qeeylo aad buu u naxay wuxuuna u cararay dhanka beer ay dhex degnaayeen oo meesha ku taalay.

Xoogaa kadib ninkii jareerka ahaa ayaa meel dheer uga jeeday qof dusha wax ku wada cabaar kadib waa saaxibkii oo argagax ka muuqda.

Saaxibki ayaa yiri anigoo gamaya cowl ayaa igu so baxay qof goor ay xabadii dhacday waxeeyna asiibtay nin halkaas marayay wuuna dhintay waana kan jawaanka ku dhex jira ee fadlan i qari ilana aas.

Jawaanka waxaa ku jiray qashin iyo dhiig sagaaro iyo wax yaaba kale.

Ninkii jareerka ahaa wuu yeelay wuuna ka aqbalay mana hubsan waxa jawaanka ku kira weey doogeen asagoon arag waxa meesha ku jira.

Goortii magaaladii la tagay ayuu ninkii jareerka ahaa arinkii sheegay asagoo leh hebel nin bu dilay wuuna duugay

Isla warkii wuxuu gaaray ciidankii waxaa la soo qabtay ninkii fara dheerka aahaa.

Waxaana loo sheegay in uu ku eedeeysan yahay dambi ah in u qof dilay marqaati a waxaa ah nin ay saaxibka yihiin ee jareerka ah.  

Arintii ayaa cirka isku shareertay ciidankii na waxeey amreen im meydka banaanka la keeno  sidii ayaa la sameeyay oo goobtk ayaa la tagay godkiina la fagay  lagana soo saaray jawaan ay wax ku jiraan  waa la furay waxaa ka buuxa qashin iyo sagaaro meydkeeda.

Ninkii ayaa yiri  jareer saaxib ma galo.

Move to

Move and make clean to life in you hert

shaacirshidane: Duqeeyn tii ugu xumeeyd kaa socoto Xalab

shaacirshidane: Duqeeyn tii ugu xumeeyd kaa socoto Xalab

Kitaabka arbacu nawaawi casharka6

Waa casharkii shanaad ee ku saabsanaa
kitaabka Arbacu Nawaawi ee ka koobnaa 40
xadiis.
Waxaa laga weriyay hooyadii
Mu’miniinta Umm CabdullaahC aa’isha
(Allah ha ka raalli noqdee): Inay tiri:
wuxuu yiri Rasuulkii Allah (s.c.w.): Qofkii
amarkayagan ku soo dara waxaa an ka mid
ahayn isaga lagu celinayaa. [Bukhaari iyo
Muslim]
Sharaxa: Xadiiska Shannaad
Xadiiskani wuxuu caddeynayaa qofkii ka
leexda Jidkii Alle iyo Rasuulku jideeyeen
inuu baadi yahay Xadiiskan waa udubbada
ugu waaweyn ee Islaamka, wuxuu ka
digayaa in Diinta lagu soo daro wax aan ka
mid ahayn, ama laga naaqusiyo, ama la
beddelo ama la qalloociyo.
Sababtoo ah Diinta Islaamku wey
dhammeystirantahay oo Ilaahaybaaabyay,
marka qofkii wax ku soo daraya ama ka
naaqusinaya wuxuu ka dhigan yahay gof leh
anigaa llaahay ka aqoon badan oo waxaanu
sheegin baan Diinta ku darayaa, ama
wuxuu sheegay baan ka goynayaa.
Waxyaalaha laga digaayo in diinta lagu soo
darriyo ama laga naaqusiyo ma aha oo
keliya cibaadada ee waa farac kasta oo ka
mid ah Diinta lslaamka sida macaamilaadka
Nikaaxa, Usluubta, Anshaxa, Xiriirka
Bulshada, xuquuqdooda iwm. Haddaba,
qofka muslimka ah ee ku camal fala masalo
aan sharciga ku dhisneyna baalkiisu waa in
camalki isu buro oon laga ajar-siin, weliba
waxaa la arkaa inuu ku dambaabo ama
diintaba kaga baxo falalka qaarkood.
Haddaba waxaa waajib ku ah qof kastao o
muslim ah inuu hubsado in camalkiisu
sharciga waafagsan yahay iyo in kale.
Waxaana jira miisaan lagu qiyaaso camalka
oo ah sida uu Nebigu( s.c.w) iyo asxaabtiisu
ugu camalfali jireen mas’alada hortaalla.
Waxaad heleysaa jawaab saxiix ah oo laga
soo weriyay Nebigi iyo Asxaabtiisii,
Haddaba, waa in laga digtoonaado bidcada
iyo sheekada ku-tiri-ku-teenka ah ee loo
ekeysiinayo diinta laguna khawiyeysiinayo
dadka ma-kastada ah ama aqoonta gaaban
xagga diinta.
FAA’IIDADA XADIISKA
1. Mas’ala kasta oon sharciga ku fadhin
waa baadinnimo;
2. In laga digtoonaadob idcada;
3. In qofkuf alki isak u mi isaamos
harcigais laamka;
4. Inla barto diinta si loo kala saaro
bidcada iyo sunnada;
5. In diintu dadka ku filan tahay oo laga
deeqtoon yahay bidcada.

Kitaabka Arbacu nawaawi Casharkii 5naad

Waa casharkii shanaad ee ku saabsanaa
kitaabka Arbacu Nawaawi ee ka koobnaa 40
xadiis.
Waxaa laga weriyay hooyadii
Mu’miniinta Umm CabdullaahC aa’isha
(Allah ha ka raalli noqdee): Inay tiri:
wuxuu yiri Rasuulkii Allah (s.c.w.): Qofkii
amarkayagan ku soo dara waxaa an ka mid
ahayn isaga lagu celinayaa. [Bukhaari iyo
Muslim]
Sharaxa: Xadiiska Shannaad
Xadiiskani wuxuu caddeynayaa qofkii ka
leexda Jidkii Alle iyo Rasuulku jideeyeen
inuu baadi yahay Xadiiskan waa udubbada
ugu waaweyn ee Islaamka, wuxuu ka
digayaa in Diinta lagu soo daro wax aan ka
mid ahayn, ama laga naaqusiyo, ama la
beddelo ama la qalloociyo.
Sababtoo ah Diinta Islaamku wey
dhammeystirantahay oo Ilaahaybaaabyay,
marka qofkii wax ku soo daraya ama ka
naaqusinaya wuxuu ka dhigan yahay gof leh
anigaa llaahay ka aqoon badan oo waxaanu
sheegin baan Diinta ku darayaa, ama
wuxuu sheegay baan ka goynayaa.
Waxyaalaha laga digaayo in diinta lagu soo
darriyo ama laga naaqusiyo ma aha oo
keliya cibaadada ee waa farac kasta oo ka
mid ah Diinta lslaamka sida macaamilaadka
Nikaaxa, Usluubta, Anshaxa, Xiriirka
Bulshada, xuquuqdooda iwm. Haddaba,
qofka muslimka ah ee ku camal fala masalo
aan sharciga ku dhisneyna baalkiisu waa in
camalki isu buro oon laga ajar-siin, weliba
waxaa la arkaa inuu ku dambaabo ama
diintaba kaga baxo falalka qaarkood.
Haddaba waxaa waajib ku ah qof kastao o
muslim ah inuu hubsado in camalkiisu
sharciga waafagsan yahay iyo in kale.
Waxaana jira miisaan lagu qiyaaso camalka
oo ah sida uu Nebigu( s.c.w) iyo asxaabtiisu
ugu camalfali jireen mas’alada hortaalla.
Waxaad heleysaa jawaab saxiix ah oo laga
soo weriyay Nebigi iyo Asxaabtiisii,
Haddaba, waa in laga digtoonaado bidcada
iyo sheekada ku-tiri-ku-teenka ah ee loo
ekeysiinayo diinta laguna khawiyeysiinayo
dadka ma-kastada ah ama aqoonta gaaban
xagga diinta.
FAA’IIDADA XADIISKA
1. Mas’ala kasta oon sharciga ku fadhin
waa baadinnimo;
2. In laga digtoonaadob idcada;
3. In qofkuf alki isak u mi isaamos
harcigais laamka;
4. Inla barto diinta si loo kala saaro
bidcada iyo sunnada;
5. In diintu dadka ku filan tahay oo laga
deeqtoon yahay bidcada.
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Kitaabka Arbacu Nawaawi Xadiis 5
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Amisom o xasuuqday dad shavabka ah

Ciidamada shisheeyaha ah ee ku sugan gudaha soomaaliya ayaa xasuuqay dad shacab ah.

Amisom oo ah ciidama shisheeye ee soomaaliya ka howl gala ayaa xasuuq ka geeysta deegaanka buula mareer.

Dadka la xasuuqay ayaa ka koobnaa afar ruux oo ay ku jirto haweeneey iyo ilma sagaar sano jir ah.

Dhan kale amisom ayaa sheegay in ay ahaayeen alshabaab dadka ay xasuuqday.

Banaan bax ayaa ka socda buula nareer mana jiro wax war ah oo ka soo baxay dowlada ducgiga iyo dulliga galisay umma soomaakida ah.

Dowlad isku sheega ka arimiya meela ka mid ah soomaaliya ayaa loo arka dowlad arxan daran ee ka liidata gumeystayaasha sharciyeeysan ee amisom.

Shabellestate kala soco halkaan

Hadii aad maqashay marajal baxreyn Daawo saworrada

Sida alle quraanka ku sheegay qiaadii nabi muuse sawirka hoos ka muuqda waa marajal baxreeyn

HOMEPAGE

Mas cunaya bulcad

Noola kaata waxa uu leeyahay awood uu isku difaaco halka midka kale uu leeyahay awood uu ku ugaarto

Shaakirishidane

Dib u dhaca nolosha maxaa sababay?

Waa sheeko la yaab leh waa horumar soo daahay waa dowlad soo xumaatay iyo xaaraan lagu bahoobay xukum la dooriya xaaakim jaahil ah iyo culima tagriibray.

Horumar soo daahay.
Goortii soomaaliya noqotay dal aan kala damveyn ka muuqan waxaa durbadiiba  bilaaeday kor u qaadista diinta waloow dadku ay fikir mayal adag qaateen hadana ma jirin cid hogaamisa Culimada islaamka ee soomaalida.
Dagaalkii diimeed dhex maray Suufi iyo wahaabi wuxuu sababay dhimasho kumaanaan qof soomaali shacabka.

Dowlad soo xumaatay.
Dowlad soomaali ah oo laga filanayay in ay noqoto mid ka taya sareeysa tii siyaad  soona celisa walaalaha kilinka shanaad iyo enefdi waxeey noqotay caada qaate dalka soo galiya shisheeye gaar ahaan itoobiyaankii xamar yimid.

Xaaraam lagu bahoobay.
Goortii dowladi soyaad xamar laga saaray waxaa la bililiqeeystay dhamaan xoolihii dowlada waxaana la dilay dad wax galabsan habaar qabihii Ceeydiid wuxui xamar ka bilaabay la dagaalanka dadyow aan wax galabsan dhac,boob iyo kufsi loo geeusto ummad islaam soomaali shacabka.

Xukun la dooriyay
Goortii soomaaliya ay dhisatay dowlad ku meel gaar ah waxaa lagu la taliyay in au dastuur isku maamulaan kana tanaaZulaan kitaabka alle arinka wuxuu sababay in dalka ay xukumaan jaahiliin aan diinba sal iyo raad ku laheyn.

Xaakim jaahil ah
Maxkamadda sare ee cadaalada waxaa go'aan ka gaari jiray kuwa fikirkooda wax ku maamulayay taa oo iyana sababtay cara alle.

Culima tahriibtay
Qolyihiin wahaabiyada soomaaliya waxeey bilaabeen dil joogta ah oo ay u geeysanayaan Culimadii soomaalida iyo aqoon yahannadii waxeey sababtay in ay dalka ka haajiraan suufiyadii diinta daacadda ka aheyn qoxootina ayvka noqdaan itoobiya iyo kenya.
Dagaalku halkaa kuma joogsane qolya kale oo wahaabiyada arimaha dibada qaabilsan ayaa dagaal afka ah la gashay suufiyadii tahriibtay.

Intaas oo dhan waxeey sababtay dib u dhaca ku yimid soomaaliya.

<h1>waxaan alle ka baryeeynaa dowlad caadil ah</>

Soomaali koonfur afrika oo xalay la xasuuqayi

Sawirku waa
Allaha u naxariisto marxuuma cabdulaahi cadaan oo xalay la dilay.


Marxuumka ayaa lagu soo werayay goobtiisa ganacsiga.

Tuulada kheyliisha ayaa lagu dilay 4 qof
3 kalana waa la dhawacay.

Falkani ayaa dhacay xalau iyo saakay mana jirto cid loo soo qabtya.

Mudooyinkaan dambe ayaan jirin dilalalkii joogtada ah ee ka dhico jiray Cape Town.

Dilalka ayaa loo aaneeyaa tuugada koonfur afrika oo doonaya lacag ay ku aadaan baadiya si ay u soo damaashaadaan xilli kirismaska ee sida weeyn kooga ciido koonfur afrika.

Alle ayaan ug baryeenaa inta dhimatay janno kuwa dhaawacmay  a caafimaad.

Soomaaliya:Shirka ka socda xamar oo ay dumar ka muuqdaan

Gabadh qirux badan oo soomaali ah

Islaamnimadu raad kuma laha wax yaabaha eey ku hishiinayaan kwa xamar joogo.

Sawirka idin muuqda waa haween faasidiin ah ee shec fadhiy ragga wada shiraya.

Dabca  waxeey doonayaan in ay tala wax ku lahaadaan.

Nabigeeyna wuxuu inoo sheegay in qoomkii tal ka qaada haween ama haweeni u taliso hoogy.

Haatan xamar meel hoogty iga dheh.

Inta aan nolosha noolaa wali isma dhihin soomaali ayaa hween xukumka wax ka siin doonta un talin doona wasaaro qeeyba ka mid ah.

Soomaalidu waxaad moodaa in dunida ay ka sii daba marayaan maadaama dumarkii la awood siiyay.

Soomaaliya xalkeedu waa maxaay

Xalka soomaaliya waa maxaay?

Dabcan erey kasta wax buu suurta galiyaa haba noqdo war quraansheed.


Soomaaliya waa dad caam ku ah kibirka jecelna tala kasta in ay ka muuqdaan taa waxaa u sii dheer qabyaaladii ay isku laayn jireen reer qureeysh.

Alle ayaa Nabi ka soo dhex saaray kaasoo ahaa kan ugu dambeeyay ee dunida loo soo diro magaciisu waa muxmad NNKH.

Alle ayaa ku sharfay diin kana soo dhexsaaray ummad juhala kuwasoo caalamka inteesa kale ka dambeeyay.

Haatan carabtii waxeey daraja ku gaartay diinta islaamka oo ah diinta xaqqa ah ee dunida ka jirta.

Taa oo la mid ah soomaliya waxaa dilatay qabyaalad iyo jahli waloow ay yihiin islaam hadana waa qolo jahligu dishay xalkooduna waa shareecada islamka taasoo meesha ka saari karta qabyaalad iyo qolo qilo sad bursi iyo gaalo raac. 52 

Four years after Muammar Gaddafi was killed in anuprising, the dictator's legacy continues to hauntoil-rich Libya as it struggles to find its nationalidentity.

"Gaddafi chose to build the idea of a state around his personality," said Michael Nayebi-Oskoui, senior Middle East analyst at the US-based global intelligence firm Stratfor. 

The dictator ousted and slain in October 2011,
"used a military funded by oil to crush any
opposition to himself, rather than build state
institutions that could survive beyond him," he said.<!--more-->

"It will be several years if not decades for Libya to create a national identity," he said. Libya, a largely tribal nation, descended into chaos after Gaddafi's fall, with two governments vying for power and armed groups battling for control of its vast energy resources.

A militia alliance including Islamists overran Tripoli in August 2014, establishing a rival government and a parliament that forced the internationally recognised administration to flee to eastern Libya.

Months of UN-brokered talks to persuade the
warring sides to agree to a peace deal and form a national unity government have run aground.

Taking advantage of the chaos, the Islamic State group has gained a foothold in Libya and people- smugglers are again ferrying illegal migrants from its shores to Europe on rickety boats and contributing to thousands of deaths.

But the focus remains on Gaddafi, the flamboyant strongman who called himself "Guide of the Revolution" and declared Libya a Jamahiriya or "state of the masses" run by local committees.

"He will make headlines for a long time because the regime he consolidated will need a long time to be undone," an official with the Tripoli-based government said.
"Everything he left behind is corrupted: politics, the economy, society even sports, and we need to change from A-to-Z, all the legislation, all the rules and all the instructions," he added.

Gaddafi was captured and killed by gunmen in his hometown Sirte on October 20, 2011. Three days later transitional authorities announced the "total liberation" of Libya. 

Known for his droning speeches and flashin bedouin-style robes, he ruled Libya four decades after leading a military coup that toppled a Western-backed monarchy in 1969. He died aged 69.

"There was no institutionalised state in Libya,
leading to the chaos after his removal," said
Nayebi-Oskoui. "He pitched tribes and regions and different ethnic groups against one another for decades, which is why Libyans and the international community have struggled to create a national identity in his absence."

The expert believes that Gaddafi's name and the consequences of his policies will continue to make news for years to come.

Last week Scottish prosecutors said they had
identified two new Libyan suspects in the ombing of a Pan Am jet over the Scottish town of Lockerbie in 1988, which killed 270 people.
Scottish media named one of the two suspects as former intelligence chief Abdullah Senussi and the other as Abu Agila Mas'ud.
Senussi was sentenced to death in July for crimes committed during the uprising along with Seif al- Islam, Gaddafi's son and one-time heir apparent,

and seven other people linked to the slain
strongman. Mas'ud is reportedly behind bars in Libya, where Senussi has been in custody since 2012.

Scottish prosecutors said they are suspects in the bombing along with former Libyan intelligence officer Abdelbaset Ali Mohmet al-Megrahi, the only other person ever convicted in the case who died in 2012 protesting his innocence.

Libya admitted responsibility for the bombing in 2003 and Gaddafi's regime eventually paid $2.7 billion (2.4 billion euros) in compensation to victims' families.

Gaddafi has left behind a "fractured nation," said Nayebi-Oskoui, who expects that the policies he formulated would "extend for decades".

The Tripoli government official agreed.

"He is still remembered despite his death and he will stay present among us until we can overcome the 40 years of chaos he has sown," he said.

"I hope we won't need another 40 years."
Outside the walls of Gaddafi's former Tripoli
compound, meanwhile, street artists have left
unflattering graffiti of the dictator and drawings,

including one depicting him in a trash can.
"We used to be afraid even to look at the
compound," said Ahmad, a cigarette vendor who works nearby.

"Today, things have changed, of course, but the fear we felt still reminds us of him.

"Generations will pass before we can overcome the fear he instilled in us," he added. -AFP

www.timeslive.co.za/africa/2015/10/20/Four-years-on-Gaddafi-legacy-still-haunts-Libya

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ﻳﺴﺮﻧﻲ ﺃﻥ ﺃﺑﻠﻐﻜﻢ ﺳﺮﺍ
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...
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